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HU'S ON FIRST
Part 1: China restores pragmatism

Editor's note: This article is contributed by a source who has been within the Chinese establishment for a long time. It therefore reflects views of many cadres on their current leadership, President Hu Jintao and Premier Wen Jiabao.

BEIJING - Since China began its reform and opening-up in 1978, it has become more and more materialistic. The saying "money talks" now seems to dominate some people's minds throughout the country. As a result, they hold to intangible political theories that have deteriorated into low-end tricks for fooling the rulers as well as the ruled. However, such a viewpoint is shallow and cannot stand, even in today's China.

From the very beginning, the Chinese Communist Party (CCP) has been a tight-knit regime dominated by specific political theories. For example, though the whole country went insane and chaotic in the Cultural Revolution of 1966-76, the CCP continued to lead China with its extreme leftist theories. With strong grassroots support, the CCP was born in Shanghai, a metropolis and financial hub of the Far East in the 1920s, which certainly provided some advanced thoughts for the then-fledgling party. What is more, the CCP was always a follower and good student of the Soviet Union. With all these combined, CCP has never lacked for theories.

Last November, the 16th National Congress of the CCP amended the party constitution, adding the theory of "Three Represents". But this does not mean the theory will become a mainstream one of the CCP in the long term.

"Three Represents" was formulated by Jiang Zemin. This theory has it that the CCP must always represent the development trend of China's advanced productive forces, the orientation of China's advanced culture, and the fundamental interests of the overwhelming majority of the people in the country. By playing tricks with so-called "advanced productive forces", the CCP can now represent the interests of top management of enterprises and private business owners, as well as the masses.

The theory is to be written into the national constitution next year. Yet such a move, as was true with its inclusion in the party constitution, is only the marriage of pragmatism politics and power continuance. It is nothing more than a gesture for the record.

In October, the third plenary session of 16th Central Committee of the CCP was held and adopted one communique and a specific resolution aimed at further perfecting the market economy with Chinese characteristics. That gives the public a feeling that the shadow of the 13th National Congress of the CCP is resurfacing.

The 13th CCP Congress was held in 1987, when Zhao Ziyang was confirmed the general secretary of the CCP. Zhao put forward the Theory of the Primary Stage of Socialism. According to this theory, China was at the primary stage of socialism and would remain so for a long period. This was a historical stage that could not be skipped in the socialist modernization of a China that was backward economically and culturally. It would last for more than 100 years. In socialist construction, according to Zhao's theory, we must proceed from our specific conditions and take the path to socialism with Chinese characteristics.

This attitude is tricky but works well for China. Under such a theory, all complex political, economic and cultural problems can be regarded as natural and unsurprising. By so doing, long-lasting debate of key issues can be set aside, enabling the party to carry out reforms and adjustments to society on a gradual and step-by-step basis.

Therefore, the 13th Party Congress culminated in a theory of the primary stage of socialism, a perfunctory response to dissidence and censure, while emphasizing avoidance of contention and spurring the economy. Cursory analyses attribute this brilliant feat either to Deng Xiaoping or Jiang Zemin. However, the inaugurator was neither of those two, but Zhao, the former party chief who was ousted and put under house arrest for "disintegrating the party nucleus" after his opposition to violent suppression of the riotous student movement on June 4, 1989. Doubtlessly Zhao's deposition passed the fruit of market-oriented economic reform on to Deng's hands.

Over the past year, the 16th Party Congress has produced the following policies:
1) Stressing human orientation, insisting on comprehensive, harmonious and sustainable development.
2) Gradually reforming the urban-rural bipolar economic framework.
3) Orchestrating "Five Coordinations" and "Five Adherences".
4) Broadening market access for non-governmental capital, equalizing the treatment for all economies, public or non-public.
5) Encouraging mixed proprietorship, elevating joint stocks as a leading form of the public economy, etc.

These policies reflect an evolved pragmatism under a new economic system in a new epoch, with a perceptible departure from the 13th Party Congress and keeping a sensible distance from the "Three Represents" uttered by Jiang in 2001. By contrast, both the 14th and the 15th CCP Congresses still emphasized the dominance of the public sector in the national economy.

The highly lauded "Three Represents" theory does no harm to the new system inaugurated after the 16th Party Congress, but it is no more than ambiguous, prevaricating fluff. Certainly it is much better than the Four Adherences, or Adherence to the Four Cardinal Principles (to keep to the socialist road; to uphold the people's democratic dictatorship and leadership by the Communist Party; Marxism-Leninism; and Mao Zedong Thought). The problem is that no one, neither left nor right-wing nor neutral, can read the mind behind the "Three Represents".

Hu Jintao's administration, established one year ago at the 16th Party Congress, is still too young and vulnerable for him to put forward his own theory. Even if he did, Hu would not dare make his own voice heard. Therefore, he has wisely chosen to appear to embrace Jiang's "Three Represents".

Theory of the primary stage of socialism is one of the pivotal heritages left by Deng, who once said, "Not a single word of the 13th CCP National Congress report can be changed," a warning to all party leaders. Even though the 16th Congress seemed to stray from the ancient track, Hu's administration is pursuing a pragmatic course while appearing to hold the old line by sanctifying the "Three Represents".

Undoubtedly, Deng's theory on the primary stage of socialism is neither rigorous nor complete: it only partially answered some epistemological questions within the ruling party. However, it successfully cast off the fundamentalism prevailing in the party. Fundamentalists always cite morals and tradition to attack reformers. Deeply understanding that point, Deng adopted the "never argue" poise, his "big invention".

Why not argue? Because he would definitely lose. On the other hand, extreme leftists also had a fatal defect: lack of practical experience, as Deng jokingly said to Hu Qiaomu, the pre-eminent leader of leftists: "You cannot differentiate sauce from vinegar."

So during the opening-up period, Deng deployed his magic weapon - preventing rightists from radically criticizing and swaying the CCP's leadership and the socialistic system, while at the same time stopping leftists from overturning the basic opening-up principles in the name of the Four Adherences. As a result, rightists were set back by the June 4 Incident of 1989, while the campaign against leftists was completed after Deng's talks during the Nanzun or "Inspection Tour to the South" in 1992.

After the 16th Congress, the government led by President Hu Jintao and Premier Wen Jiabao, following Deng's example, demonstrated strong decisiveness and boldness in handling severe acute respiratory syndrome (SARS) - both on the virus itself and the people involved - but came up short when dealing with criticism and reviewing of the obsolete health-care system.

Similarly, in the case of a young man named Sun Zhigang who was detained for failing to show the police valid identification and beaten to death by his cellmates in the remand center, the government wielded an iron hand by efficiently abolishing the old law and launching a new regulation. But when the voices increased for a supervision procedure for cases against the constitution, the government became hushed and blind again.

The government brought corrupt officials to justice when Zhu Zhengliang, a farmer whose house was dismantled without the deserved compensation, attempted to burn himself in Tiananmen Square, the landmark of the nation. On the other hand, it passed draconian laws prohibiting people from suicide in Tiananmen Square, instead of solving the problem once and for all, when more and more unsatisfied people chose to complain or follow Zhu's precedent.

"Research more into problems, and talk less about isms," Deng quoted Hu Shi, an eminent scholar in China of the early 20th century, as his guideline during the opening-up period.

One year has passed since the 16th Party Congress and people have now realized that Deng's pragmatism - "no argument" - has been rejuvenated in politics, culture and other fields. Then all conflicts will be swept under the carpet.

So far, this administration style has got most people's recognition and applause, which somewhat includes people's understanding, care and tolerance of the new government.

  • Next: Long road to reform

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    Nov 15, 2003





    Beijing tries to snuff out public suicide (Oct 29, '03)
    China's quiet revolution (Mar 1, '03)

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    Hu steps up but Jiang stays on top (Nov 16, '02)

     


       
             
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