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    Greater China
     May 8, 2007
Page 1 of 2
Racing ahead, China resurrects its past
By Kent Ewing

HONG KONG - As China races into its capitalist future, it is also rediscovering its philosophical and religious past. But can the country move backward as it goes forward?

Chinese leaders think so, and they are enthusiastically supporting a revival of the ancient philosophical traditions of Confucianism and Taoism. Late last month, for example, the government sponsored a six-day forum dedicated to the interpretation and



promotion of Tao Te Ching (or Dai De Jing, "The Book of the Way and Its Virtue"), the foundational text of Taoism, both as a school of thought and a religion, written 2,500 years ago by Lao Zi.

The forum, hosted simultaneously in Hong Kong and Xian, capital of Shaanxi province, reportedly cost US$1 million to stage and received widespread coverage in the state media. It was another sign that the Communist Party, steeped for nearly 60 years in an atheistic doctrine, now hopes to rediscover the Chinese soul at the same time that it encourages people to heed the words with which Deng Xiaoping launched China's phenomenal economic rise nearly three decades ago.

"To get rich is glorious," the country's then paramount leader proclaimed, and the Chinese economy has been roaring ever since.

Pairing ancient philosophical traditions with Deng's famous mantra for mammon may seem odd, but it only makes sense in today's China, where "communism" now refers to a ruling party, not an ideology, and an empty materialism rules the day. With too many of the country's 1.3 billion people now stepping on their countrymen in their greed for profit, the government is tapping into the ancients in the hope of meeting President Hu Jintao's goal of creating a "harmonious society".

In their quest to find a moral center, the leadership is also allowing room for religious imports such as Buddhism, Christianity and Islam, but the ancient Chinese traditions are clearly the main selling points. And the ultimate goal is to quell growing social unrest that has been the unwanted offspring of the country's economic boom.

In 2005, the last year for which the Ministry of Public Security offers figures, this distinct lack of harmony broke out into 87,000 "mass incidents" - Beijing's euphemistic term for demonstrations that often culminate in violence. That compares with 74,000 such incidents in 2004 and 58,000 in 2003.

A return to ancient wisdom, leaders hope, will create a more moral society with a heightened sense of the importance of relationships - especially the hierarchical relationships of Confucianism that command obedience.

In September 2005, the government brought Confucius back from the dead with a lavish birthday party for Master Kong, who lived from 551-479 BC and was vilified by Mao Zedong during the Cultural Revolution for his "feudal mentality". More than 3,000 people, including international guests, attended the celebration in the sage's birthplace, the city of Qufu in Shandong province.

Underscoring his semi-divine status, descendants of Confucius as well as government officials and ordinary people bowed at an altar dedicated to the great philosopher and placed flowers at the base of a statue made in his avuncular image. Among the guests were 100 scholars who held forth on Confucian values such as social harmony and respect for authority.

These are values that could prove very useful to Chinese leaders trying to manage the inequalities and injustices that have played an unfortunate part in China's economic rise - the huge wealth gap between urban and rural residents, the rampant corruption among local officials, and the countless illegal land seizures made in the name of the new deity of development.

Not long ago, it was risky to mention Confucius unless it was to denounce him; now there are Confucian schools sprouting up all over the country. Indeed, a professor at Beijing Normal University has become a media celebrity through a series of lectures she delivered on the Analects of Confucius, the bible of Confucianism, in appearances on China Central Television (CCTV) last year.

Although media expert Yu Dan has been attacked by scholars for oversimplifying and thus degrading the words of the sage, the 42-year-old professor, dubbed an "academic supergirl", has become something like a pop star with lay people. Yu's style is to pick out simple, understandable truths from the Analects and relate them to the day-to-day experiences of ordinary people. A 200-page compilation of her CCTV lectures has sold more than 4 million copies, which tops any of J K Rowling's Harry Potter books, and she is now selling her act, and her book, in Taiwan.

Tao Te Ching has not yet found an energetic academic superstar to promote its wisdom, but last month's six-day forum nevertheless represents another high-profile resurrection of an

Continued 1 2 


Beijing's 'soft power' offensive (May 17, '06)

The Confucian renaissance (Nov 16, '05)

 
 



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