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PART 4: Militarism
and mercenaries By Henry C K
Liu
PART 1: The failed-state cancer
PART 2: The privatization wave
PART 3: The business of private security
Beyond social and financial
security, a sovereign state is responsible for the
military security of the nation. In the US
political system, foreign security and domestic
security are clearly separated to prevent the
emergence of militarism. Protecting the nation
from foreign enemies outside of US borders is the
responsibility of the US armed forces. Domestic or
homeland security is the responsibility of the
National Guard, the local police, the Coast Guard
and the Border Patrol. The United States Border
Patrol (USBP) is now the mobile uniformed
law-enforcement arm of the newly formed Department
of Homeland Security (DHS). USBP was officially
established on May 28, 1924, by an act of Congress
passed in response to increasing illegal
immigration from south of the border. As mandated
by this act, the small border guard in what was
then the Bureau of Immigration was reorganized
into the Border Patrol. The initial force of 450
officers was given the responsibility of combating
illegal entries and the growing business of alien
smuggling. Homeland security became a primary
concern of the nation after the terrorist attacks
of September 11, 2001. Domestic security now
involves not just internal threats and illegal
immigration but foreign terrorist threats within
US borders. Border security has become a topic of
increased concern with the "war on terrorism".
The United States Coast Guard, one of the
country's five armed services, is also one of the
most singular agencies of the federal government.
Its history traces back to August 4, 1790, when
the first Congress authorized the construction of
10 vessels to enforce tariff and trade laws,
prevent smuggling, and protect the collection of
federal revenue. Smuggling had been rampant and
profitable. In times of peace the Coast Guard
operates as part of the DHS, serving as the
nation's front-line agency for enforcing its laws
at sea, protecting its coastline and ports,
rescuing distressed boats and saving lives at sea.
In times of war, or on direction of the president,
it serves under the Navy Department.
Foreign intelligence had been the
responsibility of the Central Intelligence Agency
(CIA) while intelligence on domestic threats was
the responsibility of the Federal Bureau of
Investigation (FBI). The separation had been
maintained by law since the Central Intelligence
Service (CIS) was created from the Office of
Strategic Services (OSS) of World War II. The OSS
was established in June 1942 with a mandate to
collect and analyze strategic information required
by the Joint Chiefs of Staff and to conduct
special operations, such as espionage and covert
action. During World War II, the OSS supplied
policymakers with essential facts and intelligence
estimates and often played an important role in
directly aiding military campaigns. But the OSS
never received complete jurisdiction over all
foreign intelligence activities, with all older
government and military departments retaining
their own intelligence operations. Since the early
1930s, the FBI, in addition to domestic
investigation, had been responsible for
intelligence work in Latin America, and the
military services protected their traditional
areas of responsibility. Since the terrorist
attacks of September 11, 2001, which forced the US
to acknowledge the breakdown of the separation of
foreign and domestic security, both the armed
forces and the intelligence community have been
impacted by the fact that the "war on terrorism"
needs to be waged both inside and outside US
borders simultaneously. A new position of director
of national intelligence has just been created,
with John D Negroponte, a veteran diplomat,
overseeing a staff of more than 500.
September 11 was generally acknowledged as
the worst intelligence failure in post-World War
II US history, and revealed that US intelligence
gathering and analysis needed to be restructured
and vastly improved. Many proposals have since
been put forward to improve US intelligence
capabilities. The pre-September 11 framework for
US intelligence had been created in a different
time to deal with different geopolitical problems.
The National Security Act of 1947 signed by
president Harry Truman, which established the
National Security Council and the Central
Intelligence Agency, envisaged communist states
such as the Soviet Union and the People's Republic
of China as primary adversaries. It also
recognized the importance of protecting citizen
rights domestically. The result was organizations
and authority based on clear distinction of
domestic versus foreign threats, of
law-enforcement versus national-security concerns,
and of peacetime versus wartime conditions.
Rooted in the English and early colonial
tradition of citizen-soldiers providing local
protection and law enforcement, the Revolutionary
War veterans and male descendants of their
families organized themselves into local militia
units. Reflecting the provisions of the US
constitution establishing the need for "a
well-regulated militia being necessary for the
security of a free state", the federal government
passed the Militia Act of 1792, which required all
able-bodied men aged 18-45 to serve in their local
militia units and provide their own weapons and
equipment. It further authorized the governor of
each state to appoint an adjutant general to enact
the orders of the governor and to supervise unit
training and organization. Reflecting the founding
fathers' distrust of a large standing army, the
act strictly limited the ability of the militia to
serve outside of their state borders and placed
effective control with the governors rather than
the federal government.
With war looming,
the Selective Service Act of 1917 was enacted,
requiring the adjutant general of each state to
set up local draft boards to institute military
conscription. During peacetime the National Guard
in each state answers to the political leadership
in the 50 states, three territories and the
District of Columbia. During national emergencies,
however, the president reserves the right to
mobilize the National Guard, putting them on
federal duty status. While federalized, the units
answer to the combatant commander of the theater
in which they are operating and, ultimately, to
the president. Even when not federalized, the Army
National Guard has a federal obligation to
maintain properly trained and equipped units,
available for prompt mobilization for war,
national emergency, or as otherwise needed. The
Army National Guard is a partner with the Active
Army and the Army Reserves in fulfilling the
country's military needs. In reality, the regular
army holds a low expectation of the combat
readiness of national guardsmen.
The
separation between the military and the civilian
police is as fundamental as the separation of
church and state in the US polity. The US
constitution puts strict limits on the role of the
military. The Third Amendment sets conditions for
quartering of soldiers during time of peace or
war. The Fourth Amendment protects civilians from
"unreasonable search and seizure". These two plus
eight other amendments to the constitution
encompass the Bill of Rights, created to protect
the people from government abuse and from
inevitable encroachment on civil liberties. These
amendments were written with the intent of
protecting the population from government
repression, a lesson learned after much suffering
under British tyranny, including the forced
quartering of British soldiers and military
impunity to domestic civilian law. Other limits to
the military's role in domestic activities were
later written into law. The earliest and most
far-reaching was the Posse Comitatus Act of the
late 1800s, which placed strict restrictions on
the US military at a time when they were
repeatedly being used by incumbents during
election campaigns.
Militarism at
Little Rock On May 17, 1954, the US Supreme
Court ruled in Brown vs Topeka Board of
Education that segregated schools are
"inherently unequal" and must be integrated "with
deliberate speed". In September 1957, as a result
of that ruling, nine black students enrolled at
Central High School in Little Rock, Arkansas. As
popular opposition threatened violence and social
disorder, governor Orval E Faubus ordered the
Arkansas National Guard to surround Central High
School to keep the nine students from entering the
school to defuse social unrest and to maintain law
and order. On September 2, 1957, the day before
the nine black students were to enter Central
High, national guardsmen surrounded the school. In
a televised speech that night, Faubus explained
that he had called the national guardsmen because
he had heard that white supremacists from all over
the state were descending on Little Rock. He
declared Central off-limits to blacks and Horace
Mann, the black high school, off-limits to whites.
He also warned that if the black students
attempted to enter Central High, "blood would run
in the streets".
President Dwight D
Eisenhower, after procrastinating for 18 days,
federalized the National Guards. But fearing for
the dependability of the local militia, the
members of which were from the local community and
were in sympathy with the segregationist governor,
who had the overwhelming support of the local
population, Eisenhower ordered 1,000 members of
the 101st Airborne Division into Little Rock to
ensure the safety of the "Little Rock Nine" and to
prevent the breakdown of law and order. Thus the
unpopular ruling of the Supreme Court was upheld
in a hostile community with military intervention.
Eisenhower, a southerner and personally
sympathetic to segregation, publicly stated that
he found the need for federal troops "repugnant"
and he sent them not to support desegregation but
to establish law and order and he did so not as
president but as commander-in-chief of the armed
forces, which incidentally had remained segregated
until September 30, 1954. Eisenhower's entire
distinguished military career took place under a
segregated military and his years at West Point as
a cadet were spent without ever encountering a
black classmate. It was not until July 26, 1948,
that president Truman signed Executive Order 9981
establishing the Presidents Committee on Equality
of Treatment and Opportunity in the Armed
Services. It was accompanied by Executive Order
9980, which created a Fair Employment Board to
eliminate racial discrimination in federal
employment. The entire Second World War to defend
freedom and democracy was fought under strict
segregation in the US government and armed forces.
Little Rock was the first time since the
end of the Civil War and Reconstruction that
federal troops had been sent to the south over
racial issues. It was a classic failed-state
syndrome through the exercise of militarism. The
crisis was televised for the whole world to see.
Eisenhower said on a television broadcast
on September 24, 1957: "At a time when we face
grave situations abroad because of the hatred that
communism bears towards a system of government
based on human rights, it would be difficult to
exaggerate the harm that is being done to the
prestige and influence and indeed to the safety of
our nation and the world. Our enemies are gloating
over this incident and using it everywhere to
misrepresent our whole nation. We are portrayed as
a violator of those standards which the peoples of
the world united to proclaim in the Charter of the
United Nations." But he took the argument out of
his own rhetoric by denying publicly that his
actions were to support the moral principle of
desegregation. Instead of being a committed leader
of moral righteousness, he deferred to how the US
might look bad to communists around the world if
segregation, for which he publicly professed
personal sympathy, were allowed to continue. The
southern segregationists had a point: if
desegregation was not the issue, then Eisenhower
merely exercised the power of a police state by
sending federal troops to Arkansas, since governor
Orval E Faubus had sent in his National Guard also
not to resist desegregation, but only to maintain
public order.
Senator Richard B Russell of
Georgia likened Eisenhower's paratroopers to
"Hitler's storm troopers", a charge that could not
be summarily dismissed by Eisenhower's own logic.
What Eisenhower unleashed was not high moral
principle backed by legitimate force, but
militarism to preserve order in a power struggle
between a governor who defended state rights under
pressure of a pending democratic election and a
president who was obliged to preserve the union
once again by upholding the authority of the
federal government. Eisenhower was revisiting
Abraham Lincoln's dilemma almost a century after
the Civil War, to bring the south once again to
its knees over an issue of state rights by the
pretext of a moral principle with which both he
and Lincoln personally did not sympathize. George
W Bush, a politician from Texas, that stronghold
of state rights in domestic politics, was acting
against his own political heritage when he
violated sovereign state rights of
self-determination in international relations to
impose by illegitimate militarism a moral
imperialism on an alien culture.
Russell
served as governor of Georgia when falling state
revenue was causing recurring fiscal deficits,
with rampant unemployment, courtesy of the Great
Depression, falling cotton prices and falling
cotton production as a result of boll-weevil
infestation. Between 1931 and 1933, Russell worked
on reorganizing the government along New Deal
lines, making it more effective and less corrupt,
and began a vast program of road building and
other public works to create jobs, as well as
strong support for public education, albeit
segregated, to revive the state's economy. Russell
went to Washington as senator from Georgia in
1933. Over the next four decades, Russell became a
major figure in Washington, especially as a
powerful committee chairman. In the Senate, he
became known as a supporter of a strong military,
federal subsidy to agriculture, and state rights
on the issue of segregation. He felt that
Georgians could deal with race relations in their
own ways with more sensitivity and effectiveness
without coercive counter-productive federal
intervention. Separate but equal was the defense
of moderate southerners, and to them the
segregated southern institution was more tolerant
toward black Americans than the de facto
segregation in the north. To support their view,
southerners pointed to that fact that Georgia
produced many distinguished black Americans in all
fields under segregation, such as W E B Du Bois.
As the world prepared to celebrate a
century of progress at the 1900 International
Exposition in Paris, Du Bois, then a sociology
professor at Atlanta University, was approached by
Thomas Calloway, a black lawyer who called for
black participation in the exposition, to
illustrate progress made by black Americans since
Emancipation. Du Bois, Calloway and Daniel A P
Murray, a son of freed slaves and assistant
librarian of Congress, compiled books,
manuscripts, artifacts and some 500 photographs of
people, homes, churches, businesses and landscapes
that defied stereotypes. A Small Nation of
People brings together more than 150 of these
photographs in a single volume for the first time.
The book is about "The Exhibit of American
Negroes" shown at the 1900 World's Fair in Paris.
The display included a set of charts, maps and
graphs prepared by Du Bois recording the growth of
population, economic power and literacy among
blacks in Georgia. It also included photographs
that exemplified dignity, accomplishment and
progress, such as images of blacks attending
universities and running businesses.
Segregation, while inherently wrong and
unjust, was a complex issue that many northern
desegregationists oversimplified as an abstract
principle by imposing coercive corrective measures
that in reality exacerbated violent resistance, at
least over methods. The same oversimplification
has infected the self-righteous, simplistic US
crusade for universal democracy and human rights
as pretext for neo-imperialism. Few in the world
are against democracy or human rights, but many
will resist to the end the way the US goes about
imposing its preferred version through
illegitimate militarism.
Russell was
appointed to the Senate Appropriations Committee,
which he chaired for years. Among the legislation
he proposed were federal farm relief, soil
conservation, rural electrification, the
Agricultural Adjustment Act, the Farm Security
Act, and the National School Lunch Act. He was a
champion of state rights, and a crusader against
government waste and corruption. Although a strong
supporter of the military throughout his career he
opposed the decision to send troops to Vietnam. He
was a member of the Warren Commission, which
investigated the assassination of president John
Fitzgerald Kennedy. As president pro tem of the US
Senate, he was third in line to ascend to the
presidency.
In 1952, Russell ran for the
Democratic nomination for president, having
already won the New Hampshire primary. Over the
next two months after New Hampshire, his stand in
support of segregation would define this Georgia
political icon. Growing up in the racially
segregated south, Russell not only defended his
conviction that segregation was a workable way of
life for Georgia, he voted his conviction and, in
the end, paid the price for his way of thinking.
Russell actually had a good chance at the
nomination, with strong support in the south and
many Democrats privately supporting him across the
United States. Realizing that segregation would
not sell in the north or the west, the Democrats
asked Russell to renounce his stand on
segregation. Russell refused, stating that he
believed ending segregation abruptly would destroy
once again the fabric of southern society. The
Democrats chose as their candidate Adlai
Stevenson, who lost the election to Eisenhower, a
war hero and a southerner who publicly declined to
support desegregation.
From 1952 on,
Russell, embittered by the high price he had paid
for his gradualism on racial matters, turned
reactionary to fight a hopeless battle, trying to
preserve the institution of segregation as it was
dismantled piece by piece. After the historic 1954
Supreme Court ruling on Brown vs Topeka Board
of Education, Mississippi senator James
Eastland stated: "The south will not abide by nor
obey this legislative decision by a political
court." Senator Russell, by contrast, took a more
moderate approach: "Ways must be found to check
the tendency of the court to disregard the
constitution and the precedents of able and
unbiased judges to decide cases solely on the
basis of the personal predilections of some of its
members as to political, economic and social
questions." Texas senator and majority leader
Lyndon Baines Johnson, a Russell protege, moved
civil-rights legislation through the Senate in
1957. It was the first such legislation passed by
Congress in 80 years. Russell and others formed a
"southern bloc" of senators opposed to legislation
giving equal rights to blacks. This bloc voted
against the civil-rights legislation of 1964 and
1965, the programs of Johnson's Great Society, and
many judicial nominations. If Russell had been
president instead of Eisenhower, the Little Rock
crisis might have been averted and racial
integration might have proceeded more smoothly and
with less violence and hatred, for the south might
have moved voluntarily toward what it knew was
moral and right, without rallying behind the
shield of defending state rights. As the election
of liberal southern governors such as Jimmy Carter
and Bill Clinton to the presidency demonstrated,
southern politicians can deal with racial issues
more effectively and with more understanding of
southern sentiments. The Little Rock crisis was a
manifestation of failed statehood and a triumph
for militarism.
The paratroopers stayed in
Little Rock until the end of November 1957. The
federalized national guardsmen stayed for one
year. Eight of the nine black students stayed at
Central High School for the whole academic year
and one, Ernest Green, graduated to college.
Another, Minnijean Brown, on December 17, dumped
her lunch tray over the heads of two white boys
who had been taunting her. Even though the boys
later confessed, as most decent human beings would
under calmer conditions, that they "didn't blame
her for getting mad" after all the insults she had
endured over the course of the year, Minnijean was
suspended for six days. She was "reinstated" on
probation on January 13, 1958, with the agreement
that she would not retaliate, verbally or
physically, to any harassment but would leave the
matter to the largely indifferent school
authorities to handle. But she was expelled in
February after she called a girl who was
mercilessly provoking her "white trash", while
none of her white tormentors were disciplined for
racist insults yelled at her constantly. The
whites in the school were jubilant, making up
cards that said, "One down ... eight to go!" The
nine black students during their year were
regularly spat on by their fellow white students.
Acid was thrown on the face of one. The school's
principal had his life threatened and threats were
made to bomb the school.
A photograph
taken by Will Counts, of a subdued but determined
Elizabeth Eckford walking to enter Central High,
taunted by white students, with Hazel Massery
behind her shouting with hostility, circulated all
over the world, illustrating the ugliness of the
event. Eckford recalled her experience: "I stood
looking at the school - it looked so big! Just
then the [national] guards let some white students
through. The crowd was quiet. I guess they were
waiting to see what was going to happen. When I
was able to steady my knees, I walked up to the
guard who had let the white students in. He too
didn't move. When I tried to squeeze past him, he
raised his bayonet and then the other guards moved
in and they raised their bayonets. They glared at
me with a mean look and I was very frightened and
didn't know what to do. I turned around and the
crowd came toward me.
"They moved closer
and closer. Somebody started yelling, 'Lynch her!
Lynch her!'
"I tried to see a friendly
face somewhere in the mob - someone who maybe
would help. I looked into the face of an old woman
and it seemed a kind face, but when I looked at
her again, she spat on me. They came closer,
shouting, 'No nigger bitch is going to get in our
school. Get out of here!' I turned back to the
guards but their faces told me I wouldn't get any
help from them."
Hazel Massery was one of
the white students who attempted to stop Elizabeth
Eckford and the other eight blacks from entering
Little Rock's Central High School. She was
interviewed by Peter Lennon in The Guardian on
December 30, 1998: "I am not sure at that age what
I thought, but probably I overheard that my father
was opposed to integration. I vividly remember
that the National Guard was going to be there. But
I don't think I was old enough to have any
convictions of my own yet. I was just mirroring my
adult environment. I wasn't following Elizabeth.
She happened to come along, the crowd shifted and
I was standing in that spot, so I just went along
with the crowd. I'd soon forget about it all. I
married as a teenager, right out of school. I was
not quite 17. But there were Martin Luther King's
civil-rights activities and gradually you began to
think that even though he was a trouble-maker, all
the while, deep in your soul, that he was right.
"I think motherhood brings out the
protection or care in a person. I had a sense of
deep remorse that I had wronged another human
being because of the color of her skin. But you
are also looking for relief and forgiveness, of
course, more for yourself than for the other
person. I called her [Elizabeth Eckford]. The
first meeting was very awkward. What could I say
to her? I thought of something finally and we kind
of warmed up.
"The families are not at
ease about this relationship. Housing is still
strictly segregated in Little Rock. There is some
tension regarding our safety. On one side there
are blacks who feel Elizabeth has betrayed them by
becoming friends with me, and certain whites feel
that I have betrayed them by becoming friends with
[her], and certain whites feel that I have
betrayed our culture. But we have become real
friends."
Many southern political leaders
were ahead of the general population on the race
issue, but the institution of democracy prevented
them from voicing their conscience, lest they
should be voted out of office. The fact that
governor Orval E Faubus was facing a second-term
election had much to do with his actions in the
Little Rock crisis. In 1954, Faubus had run for
governor as a liberal promising to increase
spending on schools and roads. In the first few
months of his administration, Faubus desegregated
state buses and public transportation and began to
investigate the possibility of introducing
multi-racial schools. This liberal program
solicited political attack from Jim Johnson,
leader of the ultra-conservative wing of the
Democratic Party in Arkansas. This attack caused
Faubus to reconsider his political position for
the upcoming election and led him to oppose the
1954 Brown vs Board of Education decision
by the US Supreme Court that separate schools were
unequal and therefore unconstitutional. Democracy
is merely a process that reflects majority
opinion; it does not always yield good or moral
outcomes if the majority hold views that are not
moral. President George W Bush's assertion that
democracy brings peace is merely cheap
sloganeering.
In a 1991 booklet called
The Faubus Years, Orval E Faubus offered
this explanation and defense of his actions in the
1957 Central High School integration crisis:
Following my election in 1954, I was
inaugurated as governor on January 11, 1955. The
US Supreme Court decision nullifying the
separate but equal doctrine in the public
schools was handed down on May 17, 1954. During
my first term some public schools proceeded with
integration. These included Fayetteville,
Bentonville, Charleston, Hot Springs, Fort Smith
and Hoxie. Opposition developed at Hoxie, the
federal authorities intervened and the district
was torn apart by the conflict. Another
district, Sheridan in Grant county, made an
early announcement that it would integrate the
schools. The opposition was so intense that the
decision was rescinded. Still, by 1957 Arkansas
had more integrated public schools than 11 other
states combined which had a comparable problem
with the change from the separate but equal
school system ...
In Little Rock a small
band of white integrationists began the
discussion of a plan to integrate Central High
School ... The plan was never clear as to how
many students, who they were and from whence
they came. Those who sought to gain the
information were put off with indefinite
answers. The sponsors always claimed the plan
would have only a limited number of black
students. It was widely discussed day after day
for months by radio, television and the print
media, and from pulpits, schools and all manner
of meetings.
Finally, it began to be
widely disseminated that the integration of
Central High School would set the pattern and
the example for all the state and for all the
south. Editorials to that effect appeared in a
number of newspapers.
Those who opposed
integration of the schools by court order and by
compulsion, which was the great majority in
Arkansas, became concerned. They thought, "If
the Central High School case is to set an
example that affects us, then we better be
concerned about the outcome."
Thus the
anti-integration meetings began. There were
rallies with great attendance in various places
with prominent people as speakers. Out-of-state
speakers were brought in and the interest in
Central High School, a local school, spread
beyond the state borders.
The small band
of white integrationists, who hoped to become
overnight celebrities, while denying their
integrationist sentiments, saw their hopes and
plans jeopardized by the rising tide of
opposition. They redoubled their efforts and
became more determined.
Thus, Central
School in Little Rock became a focal point of
contest. It became a key point of conflict, not
just for the city, not just for the state, but
for a wider field including the nation.
I have always felt, and still firmly
believe, that if the school authorities in
Little Rock had handled the affair quietly, the
intense conflict over integration at Central
High would never have developed. If the school
authorities had said, "This is our own local
problem. We'll handle it the best we can based
on our local conditions. This does not concern
any other school. Just us." If they had said
that and the media had followed that lead, there
would have been no Central High School Crisis as
we now know it.
There were other forces
at work, other unusual factors in the Central
High School situation.
The little band
of white integrationists had seen themselves as
instant celebrities, their names became
household words. They were to receive credit and
praise for a plan and an accomplishment that had
been achieved by no others. In their impractical
dreams and misguided views, they saw their
acclaim in the publicity, for which they had
already arranged, about to be swept away in the
rising tide of opposition. They became more
desperate in their demands for help from higher
authority.
I could not then, nor could I
in the years that have followed, detect any such
attitude in the black leaders who were involved
in the controversy. I give them full credit for
sincerity in their efforts, for the faith that
their cause was just, and for honest hope that
their goals would be achieved. In later years
some black leaders have emerged who might be
regarded as extremists, but no such black
leaders were apparent then.
Another
factor was the oft-expressed thought that Little
Rock was deliberately chosen as the place to
bring about court-ordered integration in the
South. There is now some concrete evidence to
bolster that thought.
Osro Cobb, a
native of Arkansas, a longtime resident of
Little Rock and a prominent Republican leader in
the state, was the US attorney for the Eastern
District of Arkansas. In that position he
represented the federal authorities during the
so-called Central High School crisis. Since that
time, Mr Cobb has written a book entitled
Osro Cobb of Arkansas in which he
discusses his role in the controversy. In
Chapter 21, page 175 of his book, Mr Cobb
writes:
"I operated from the eye of the
hurricane that enveloped the city, representing
the federal government as chief law-enforcement
officer with the responsibility of collaborating
with the Justice Department to cope with the
situation.
"Thurgood Marshall, who later
became a justice of the US Supreme Court,
participated in some of the court hearings
regarding Central High School. During a recess
in one of the hearings, he volunteered the
information to me that Little Rock Central High
School had been picked as a target for testing
integration because the Little Rock community
had exhibited a remarkable tolerance in race
relations."
At the time of the Little
Rock crisis, Thurgood Marshall was the chief
counsel for the National Association for the
Advancement of Colored People. Evidently Little
Rock was chosen in the highest circles of some
national organizations.
Another major
factor, perhaps the most important, was the
attitude of the national Republican
administration in Washington, which was then
quarterbacked by attorney general Herbert
Brownell. It is conceded by almost everyone, if
not all, that Brownell was calling the plays for
the national administration in the Little Rock
Central High School Crisis.
On June 6,
1990, at a symposium on civil-rights issues held
at the Dwight D Eisenhower Library in Abilene,
Kansas, in which both Brownell and I
participated, the former attorney general in a
speech to the symposium made the following
statement:
"Over a period of months we
in the Justice Department had the growing
realization that a clash of historic importance
between the president, who was required by the
constitution to enforce the law of the land, and
political leaders in the south was inevitable.
We had engaged in 'contingency planning' so we
would not be caught unprepared. Thus, by the
time the groups from White Citizens Councils
from various parts of the south converged on
Little Rock, Arkansas, we had completed our
studies ..."
At another point in his
speech, Brownell, in speaking of sending federal
troops to Little Rock, said: "He [the president]
ordered the 101st Airborne Division, which he
knew had crowd-control experience, to go to
Little Rock."
The Brownell statement
tends to confirm the reports we had from
soldiers in the 101st Division that they had
been training for several days at their home
base of Fort Campbell, Kentucky, in preparation
for their dispatch to Little Rock.
Now
it becomes clear why the Central High School
Crisis occurred. Because of the widespread
publicity of a "plan" to integrate the school
and make it an example for all the state and the
South, it became a focal point of contest. Even
Brownell in his speech at Abilene, and Mr Cobb
in his book, speak of gathering forces at Little
Rock.
It was now apparent that Little
Rock was deliberately chosen for integration and
a confrontation if necessary. It is clear that
more than the local integration leaders were
involved in the decision.
And now it is
clear that the federal authorities did not want
a quiet, peaceful solution to the Central High
problem. Brownell wanted "a clash of historic
importance" and he wanted it in Little Rock, the
capital of a state that had only eight electoral
votes, which were always cast in the Democratic
column.
Now it is clear why Brownell did
not respond to my phone calls from Little Rock
seeking information and a way to avoid violence.
Now it is clear why congressman Brooks Hays, a
man of infinite goodwill, and I had our efforts
for an amicable settlement torpedoed by the
attorney general at the Newport conference when
we had made genuine progress with the president.
In this situation with the opposing
forces gathering at Little Rock, with no
assistance available from federal authority to
prevent disorder, or restore order if violence
occurred, I placed a small force of national
guardsmen on duty to preserve the peace. They
were to be assisted by the state police.
Although crowds gathered, everything was
peaceful with the few guardsmen in control. In
the course of events a federal judge, at the
request of the Justice Department (Brownell),
ordered me to remove the National Guard. I
promptly complied with the order. The next
school day there was disorder and the president
sent 1,100 troops of the 10lst Airborne Division
to Little Rock and placed 10,000 federalized
national guardsmen on duty. Brownell had what he
had planned, "a clash of historic importance".
As the opposing forces were gathering
before school began, I conferred with my
counsel, W J Smith. He advised me to let
violence erupt and then call out the National
Guard.
I could not wait for violence
because the evidence I had from the state police
and others with whom I conferred had convinced
me that an incident similar to the one that
later occurred at the University of Mississippi
would occur at Central High School. I could have
been blamed for any blood that was shed because
of my failure to take preventive measures. It
could have been said that I had blood on my
hands, so to speak. I had served with a
front-line infantry division in all five major
campaigns on the continent of Europe in World
War II and participated in the major battles of
Normandy [and] Mortain and the Battle of the
Bulge and I knew something about bloodshed. This
I could not permit when it was in my power to
see that it did not happen. I told my counsel
that I had a duty to perform and I would not
shirk from it, even though my actions would
place me at a disadvantage in the controversy.
I am fully convinced that my handling of
the situation, and my advice to the people once
the school and the city were occupied by the
federal troops, helped to prevent violence and
disorder.
School was conducted the
entire year of 1957-58 with federal soldiers on
the school grounds and in the rooms and hallways
of the Central building. Then the people of the
Little Rock district voted to close the senior
high schools rather than submit to another year
of classes under the control of federal troops
or US marshals. The senior high schools only
remained closed for a year. All other schools
operated normally ... Classes were resumed in
all Little Rock schools in the school year
1959-60.
In all that two-year period,
there was no property damage, no one was injured
sufficiently to be hospitalized and no one was
killed. Contrast that record with the racial
riots that followed in more than 200 American
cities, none of them in Arkansas, in which many
lives were lost, thousands were injured and
property damage ranged into the millions of
dollars, and Little Rock and Arkansas came out
remarkably well. Faubus was undeniably
on the wrong side of the issue. Yet his point that
outside forces and federal military intervention
created the crisis is not without merit. The issue
was not desegregation. The issue was a federal
attack on state rights through the problem of
desegregation. Faubus was re-elected for another
four terms as governor of Arkansas and became a
heroic figure of state rights in US politics.
After the 1965 Voting Act made it easier for black
Americans to vote, the political climate in
Arkansas changed. Faubus was defeated in the 1966
Democratic primary by the segregationist Jim
Johnson, who was then defeated in the general
election by liberal Republican reformer Winthrop
Rockefeller. In 1992, Arkansas governor Bill
Clinton defeated incumbent George H W Bush for
president with the help of the black vote.
In the academic year 1958-59, Little Rock
voters voted to close all public schools rather
than accept desegregation, and president Dwight
Eisenhower did not act to protect the civil rights
of Little Rock children to receive public
education. In this sense, Faubus lost the battle
of Little Rock to federal militarism, but he won
the war on state rights. Though there is no doubt
that segregated schools are inherently unequal,
the all-black Horace Mann School in Little Rock
was of relatively high quality. Thus the closing
of all public schools in the city hurt all
students in the state, particularly blacks and
low-income whites who were generally unable to
afford private schools. Central High did not open
up with a desegregated school population until
1960. As late as 1964, only 3% of black American
schoolchildren attended desegregated schools
nationwide. The battle then moved on to the issue
of busing in blacks to all-white suburbs to combat
de facto segregation of education by housing
patterns and household income, most contentiously
in the north.
On September 25, 1997, the
40th anniversary of the Little Rock crisis,
president Bill Clinton, who had come to the White
House from his governorship in Arkansas, welcomed
the "Little Rock Nine" to Central High School
through the same doors from which they had been
barred, saying: "If those nine children could walk
up those steps 40 years ago, all alone, if their
parents could send them into the storm armed only
with schoolbooks and the righteousness of their
cause, then surely together we can build one
America, an America that makes sure no future
generation of our children will have to pay for
our mistakes with the loss of their innocence." He
did not give credit to the militarism imposed by
Eisenhower. The issue was not whether
desegregation should be implemented, but whether
it should be implemented through state militarism.
The real defenders of freedom were the
"Little Rock Nine", not the paratroopers nor the
national guardsmen nor the politicians of a failed
state. The lesson is clear: Let the US send its
young men and women into the storm of injustice
around the world with schoolbooks to promote real
American values of freedom and democracy, instead
of with tanks and precision missiles to promote
neo-imperialism, paid for with the loss of their
innocence. Much injustice remains to be removed
inside the US before it earns the right to promote
anything outside with state militarism.
Militarism at Wounded Knee On
December 29, 1890, at Wounded Knee Creek, on the
Pine Ridge Reservation, South Dakota, some 500
soldiers of the US 7th Cavalry opened fire on
approximately 350 Lakota (Sioux) native Americans
of chief Big Foot's Miniconjou band. At the end of
the confrontation, some 300 Sioux men, women and
children, including chief Big Foot, were dead.
This event marked the end of Lakota national
resistance until 1973, eight decades later. Apart
from the few minor skirmishes that followed, the
Wounded Knee massacre of 1890 ended the "Indian
Wars".
The Ghost Dance movement was led by
a Paiute named Wovoka who held a vision that the
"Old Earth" would be destroyed and a new one
created in which native Americans could again live
as they had before the coming of the white man. He
preached that the only way to survive the
impending apocalypse would be to perform
faithfully the Ghost Dance and the ceremonies
associated with it. Wovoka's movement began as a
peaceful one, which did not exclude other races
from participating. Some followers, most notably
Kicking Bear, a member of the original Lakota
delegation sent to learn of Wovoka's teachings,
radicalized the non-violent message into a call
for the repulsion of the white man that resonated
with many members of the Lakota tribes of South
Dakota. Many of the more traditionalist Lakota,
with memories of better times and white people's
treachery still fresh in their minds, took up the
Ghost Dance on these militant liberation terms.
In October 1890, the Ghost Dance movement
reached Sitting Bull's Hunkpapa Lakota nation on
the Standing Rock Reservation in northern South
Dakota. The powerful Lakota chief welcomed the
movement that revived the morale and spirit of his
people. US government officials became deeply
concerned about the popularity of the Ghost Dance
movement and its increasingly militant message.
Sitting Bull was identified as a major political
leader of the movement. On December 12, days after
Sitting Bull had asked for permission to leave the
Standing Rock Reservation to visit with Ghost
Dancers, General Nelson Miles issued an order for
his capture.
Sitting Bull, a Sioux, had
been a Hunkpapa chief since 1866. He was a
warrior, spiritual leader and politician. He
refused to attend the treaty at Fort Laramie in
1868 and fought surveyors over the route of the
Northern Pacific Railroad in 1872. On June 25,
1876, Sitting Bull fought Colonel George Custer at
the Battle of the Little Big Horn. The victory of
that battle created much hatred in US official
circles for Sitting Bull. In May 1877, he
retreated to Canada and stayed with his tribe
until 1881, when he was detained as a prisoner of
war at Fort Randall from 1881-83 under harsh
treatment. In 1885, Sitting Bull was forced to
travel around the world as a performer with
Buffalo Bill Cody and his Wild West Show as "the
slayer of General Custer". He supposedly first
shot with a rifle the Cheyenne chief Yellow Hair,
then stabbed him in the heart and finally scalped
him "in about five seconds", according to his own
account. Cody characteristically had the event
embroidered into a melodrama - Buffalo Bill's
First Scalp for Custer - for the autumn
theater season. Hearing of the warrant for Sitting
Bull's arrest, Cody volunteered to facilitate the
arrest, presumably to assure Sitting Bull's
safety. He was rebuffed by the Bureau of Indian
Affairs (BIA) agent at Standing Rock, James
McLauglin. Then on December 15, a scuffle erupted
outside of Sitting Bull's home between Ghost
Dancers and BIA agents sent to arrest the Lakota
chief. During the fight Sitting Bull was shot and
killed by BIA officer Red Tomahawk. When the
shooting ended, eight Lakota and six BIA officers
lay dead.
Sitting Bull's death created
confusion and anger among many Lakota bands. Big
Foot, leader of one of the most fervent bands of
Ghost Dance practitioners, feared that the US Army
was ready to retaliate forcefully against the
movement. To avoid capture, he and his followers
wandered through the South Dakota Badlands for
several days. Once his people's supplies became
scarce, he began a trek toward the Pine Ridge
agency. His ultimate goal was to reach the
protection of chief Red Cloud, who had a
reputation for negotiating effectively with the US
government. On December 28, during what would have
been the last leg of their journey to Pine Ridge,
Big Foot and his followers were intercepted by
cavalry troops under Major Samuel Whitside and
escorted to the Wounded Knee army camp. There the
Lakota camped under a flag of truce, surrounded by
7th Cavalry troops under the command of Colonel
James W Forsyth.
On the morning of
December 29, Forsyth ordered the disarmament of
Big Foot's band. The disarmament proceeded slowly
as the Miniconjou were reluctant to give up their
only means of protection. The slow progress of
disarmament frustrated the cavalry officers,
increasing the already heightened tension. The
conflict came to a head when a young deaf Sioux
named Black Coyote resisted the seizure of his
brand-new rifle. In the ensuing struggle the rifle
discharged into the air. Almost immediately after
this first shot, the cavalrymen returned fire with
an opening volley that struck and killed Big Foot.
Hearing the firings in the Sioux camp, soldiers
posted on the ridges overlooking the camp
unleashed a barrage of light artillery. US
soldiers fired indiscriminately on unarmed men,
women and children fleeing the battle scene. The
Lakota suffered hundreds of casualties; 25
soldiers perished, mostly from their own
crossfire. One Lakota survivor was an infant who
was found at her dead mother's side. Named Lost
Bird, she was adopted by Brigadier-General Leonard
W Colby, commander of the Nebraska National Guard.
More than 80 years later, on February 27,
1973, a group called the American Indian Movement
(AIM) seized control of Wounded Knee. Led by AIM
leader Russell Means, the liberation/occupation
began as a protest against the reservation's
officially sanctioned puppet government under the
leadership of Dickie Wilson. Two people were
killed during the 71-day occupation, 12 were
wounded, including two US marshals, and nearly
1,200 were arrested. Inspired by the civil-rights
movement of the 1960s, AIM put the issue of native
American rights into the national spotlight. The
siege at Wounded Knee began as Native Americans
stood up against century-long US atrocities, and
ended in an armed battle with US armed forces.
Corruption within the BIA and Tribal
Council having been at an all-time high, tension
on the Pine Ridge Indian Reservation was white-hot
and quickly got out of control. In despair and
faced with no options, elders of the Lakota Nation
turned to AIM for assistance, bringing to a head
more than a hundred years of racial tension and
government corruption. On that winter day in
February 1973, a large group of armed Native
Americans reclaimed Wounded Knee in the name of
the Lakota Nation. For the first time in almost a
century, Oglala Sioux regained self-rule, free
from foreign intervention, in their ancient
tradition. This would become the basis for a TV
movie, Lakota Woman, the true story of Mary
Moore Crowdog and her experiences at the Wounded
Knee liberation.
During the months
preceding the Wounded Knee liberation, civil war
brewed among the Oglala people. A division emerged
between traditionalists and collaborationists. The
traditionalists wanted more independence from the
United States, as well as forcing the US to honor
the 1868 Sioux treaty, which is still valid,
according to which the Black Hills of South Dakota
belong to the Sioux nation, and return of the
sacred hills to the Sioux people. Another severe
problem on the Pine Ridge Reservation was the
strip-mining of the land. The chemicals used by
the mining operations were poisoning the land and
the water. People were getting sick, and children
were being born with birth defects. The puppet
tribal government had encouraged strip-mining and
the sale of the Black Hills to the US government
to lease to private mining companies.
For
decades, the tribal government had been not much
more than puppets of the BIA. The sacred Black
Hills, along with many other problems, had become
a wedge that would tear apart the Lakota nation.
Violent confrontations between traditionalists and
the US puppet agents, or GOONs (Guardians of Our
Oglala Nation), became everyday occurrences. The
young AIM warriors, idealistic and defiant, were
like a breath of fresh air to most Native
Americans, and their ideas quickly caught on. When
AIM took control of Wounded Knee, more than 75
different native nations were represented, with
more supporters arriving daily from all over the
continent.
Soon US armed forces in the
form of federal marshals and national guardsmen
surrounded the large group. All roads to Wounded
Knee were cut off, but still people slipped
through the lines, pouring into the liberated
area. The liberation forces inside Wounded Knee
demanded an investigation into misuse of tribal
funds and the GOON squad's violent aggression
against people who dared speak out against the
puppet tribal council. In addition, they wanted a
Senate committee to launch an investigation into
the BIA and the Department of the Interior
regarding their handling of the affairs of the
Oglala Sioux tribe. The liberation warriors also
demanded an investigation into the 371 treaties
between the native nations and the United States,
all of which had been broken by the US.
The liberation warriors that occupied
Wounded Knee held fast to these demands and
refused to lay down arms until they were met. The
US cut off electricity to Wounded Knee and kept
all food and supplies from entering the liberated
area. For the rest of that winter, the men and
women inside Wounded Knee survived on minimal
rations while they fought the armed aggression of
US forces. Daily, heavy gunfire was issued back
and forth between the two sides, but the native
freedom fighters refused to give up.
During the Wounded Knee liberation, the
warriors lived in their traditional manner,
celebrating a birth and a marriage, as well as
mourning the death of two of their fellow warriors
inside Wounded Knee. AIM member Buddy Lamont was
hit by M16 fire and bled to death inside Wounded
Knee from lack of medical care, in clear violation
of the Geneva Conventions. AIM member Frank
Clearwater was killed by heavy-machine-gun fire
inside Wounded Knee. Twelve other individuals were
intercepted by the GOON squad while backpacking
supplies into Wounded Knee; they disappeared and
were never heard from again. Though the US
government investigated by looking for a mass
grave in the area, when none was found the
investigation was soon abandoned.
Wounded
Knee was a great victory for the Oglala Sioux as
well as all other native nations. For a short
period of time in 1973, the Oglala Sioux were a
free people once more. After 71 days, the siege at
Wounded Knee had come to an end, with the US
government making nearly 1,200 arrests of
participants as common criminals, not as prisoners
of war. But this would only mark the beginning of
what had come to be known as the "reign of terror"
instigated by the FBI and the BIA. During the
three years following Wounded Knee, 64 tribal
members became victims of unsolved murder, 300
were harassed and beaten, and 562 illegal arrests
were made, with 15 convicted of criminal offenses.
None were treated as prisoners of war, let alone
freedom fighters.
A persecuted people
regained their freedom for a brief 71 days on the
land of their ancestors at a heavy price after
being victims for 80 years of systematic ethnic
cleansing. British and US atrocities committed
against Native Americans over a period of four
centuries remain unmatched in scale and duration
by anything in history, including the despicable
decade-long Nazi atrocity against the European
Jews.
Next: Militarism and the
war on drugs
Henry C K Liu is chairman of the New York-based Liu
Investment Group.
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