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SPEAKING
FREELY Economic impact of the Civilizing
Mission By M Shahid Alam
Speaking Freely is an Asia Times Online
feature that allows guest writers to have their say.
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"There
was nothing left for us to do but to take them all, and
to educate the Filipinos, and uplift and civilize and
Christianize them, and by God's grace do the very best
we could for them, as our fellow-men for whom Christ
also died." - William McKinley
(1899) [1]
There exists no general history -
at least one that is available in the English language -
explaining the origins, sources, language, uses, and
variations on the theme of the Civilizing Mission, the
central myth that Europe has employed to misrepresent
its depredations around the globe, starting with the
Spanish conquests in the Americas. [2] However, even in
the absence of such a general history, some general
propositions regarding Europe's Civilizing Mission can
be advanced safely.
By its nature, the
Civilizing Mission demands a protagonist who is superior
to his subject, beyond the advantage of brute force.
This superiority has been variously located in divine
choice, genes, climate, institutions, and attributes of
the mind. In the past, most European thinkers have
preferred to locate the basis of Europe's cultural
advantage in race, biologically construed, and certainly
by the 19th century this form of racism had became the
dominant mode of constructing European superiority.
The construction of European superiority
proceeded along two tracks. Along the first track,
European thought sought to endow Europeans with special
attributes, or they were shown to possess these
attributes in greater abundance. The characteristic
European attributes were individualism and rationality.
The first produced the striving for freedom, courage,
heroism, sainthood, ambition, industry, diligence,
enterprise and great works of art; the second produced
values that supported a higher social order, superior
governance, bureaucracies, economic growth, cathedrals,
harmonies, and rational thought, including philosophy,
sciences and mathematics.
On an equal scale,
along a second track, European thought engaged in the
task of denigrating, dehumanizing, and even bestializing
the Other. The extra-European world is inhabited by
humans lacking in individuality and the powers of
reasoning. Lacking individuality, the extra-European man
is deficient in all those positive virtues that underpin
Europe's social and political order. Generally, this
means that the extra-European man must be defined by
negatives: he is a shirker, his wants are limited, he is
not driven to excel, his work is sloppy, he is not
inventive, he cannot be trusted, he has no self-worth,
he does not value freedom, he is cowardly, he lacks
generosity, and he will not risk his life for his
freedom.
Similarly, the weak reasoning faculty
of extra-Europeans produces a second set of negatives. A
variety of European thinkers have described him as
pedantic in his thought processes and unable to produce
metaphysical works; his religion rarely rises above the
merely superstitious; he works with simple tools, which
he never seeks to improve; he lacks forethought and,
therefore, cannot undertake great projects or create
complex institutions; he lives under despotisms, which
fail to protect property rights, and, therefore, trap
his economy at primitive levels of productivity; and
although he has not developed technology, he is
incapable of formulating abstract, mathematical
theories. In short, extra-European societies, after
their initial achievements, have remained dormant,
superstitious, primitive and despotic.
Once
these opposite types - the European and extra-European
man - have been fully delineated, there are three
possible relations that can develop between them. The
extra-Europeans could be left alone; they could be
ethnically cleansed, hunted down and exterminated; or
they could be improved by opening them to unrestricted
commercial contacts with superior Europeans, and if
necessary these contacts could be established by force.
The choice among these options was clear.
Clearly, the extra-European societies could not be left
alone to vegetate; that would be an unconscionable waste
of labor and resources. It would be preferable to push
the natives off their land or kill them off; at least,
this would free their resources for improvement. The
third option was the best. It allowed Europe to improve
the labor and resources in the extra-European societies.
However, if the natives were to resist improvement, as
they did in the Americas, they could be decimated and
their lands appropriated for improvement.
By the
19th century, nearly all of Europe's great thinkers had
bought into the paradigm of the Civilizing Mission. Even
Karl Marx and Friedrich Engels were not exempt from its
baleful influence; and they were among the most radical
and compassionate of European thinkers in their times.
They located the Orient outside the historical process
they had constructed to explain the transition of Europe
from one historical stage to another. In the Orient, a
despotic state owned all the land because it was forced
- by the arid or semi-arid conditions prevailing there -
to erect and maintain large-scale hydraulic works upon
which all agriculture depended. In the absence of
private property, the Asiatic societies lacked the
dialectical tensions - between opposing classes - that
produce social change. The Orient, therefore, had no
real history other than the history of successive
despotisms imposed upon an unchanging social base. In
The Communist Manifesto, Marx and Engels refer to
the Asiatics as "barbarians", "semi-barbarians" or
"nations of peasants". On the other hand, the bourgeois
societies of Europe are "civilized".
The theory
of Asiatic despotism provided the grandest justification
yet for the Civilizing Mission. By destroying the
despotic Asiatic states, by reconstituting Asian
societies on the basis of private property, and by
integrating their archaic economies into world markets,
the colonial powers were effecting - as Karl Marx put
it, when talking of the destruction of India's
self-sufficient villages - "the only social revolution
ever heard of in Asia". [3] Indeed, Karl Marx believed
that by constructing a network of railways in India, the
British were also laying the foundations of modern
industry. It would be impossible to create an extensive
network of railways without calling into existence an
industrial sector supplying its need for coal, iron ore,
steel and heavy machinery.
The orthodox
economist's justification for colonialism is not as
grand, because his requirements for growth are minimal.
Since Adam Smith first formulated them in 1755, economic
growth occurs naturally once three conditions are
present: "peace", "easy taxes", and "a tolerable
administration of justice". [4] Alternatively,
governments establish law and order: markets do the
rest. Since the despotic governments in the backward
societies of Asia and Africa are incapable of protecting
persons and property rights, this can only be provided
by the intervention of Europeans. In other words, the
colonization of extra-European societies is
indispensable if they are to join the civilized world.
Few projects for the improvement of the
"inferior races" were taken up as eagerly, or
implemented with the same degree of enthusiasm, as
Europe's Civilizing Mission. Over the course of the 19th
century - starting earlier in some places - the
Europeans colonized much of Asia and Africa, integrating
them into global markets under governments run by the
most capable men drawn from the best European stock.
Although the Ottoman Empire, China, Iran and Thailand
were allowed to retain indigenous rulers, they lost
their ability to control their external economic
relations. Under "Open Door" treaties, they were forced
to set very low tariffs, disband state monopolies,
eliminate restrictions on foreign investments, and
exempt Europeans - and their local proteges in the
Ottoman Empire - from local courts and local taxes. In
other words, directly and indirectly, Europe had
subjected nearly all the extra-European societies of the
world to its Civilizing Mission.
While the
classical economists had little luck - outside of
Britain, and there too only after the 1840s - in
persuading the sovereign governments in Europe, the
Americas and Oceania to unshackle the invisible hand,
their vision of free markets was implemented in nearly
its entirety by the colonial governments in Asia, Africa
and the Caribbean. The colonies practiced free trade,
with some preferences granted to the metropolitan
country; they opened up the colonies to foreign capital;
they established the strongest safeguards for private
property; they ran small, "efficient" governments that
were always dedicated to balancing the budget; and they
strictly kept the government out of productive
activities. Barring Japan after 1910, the Asian
countries that escaped colonization were forced into
signing Open Door treaties that integrated their
economies into global markets. I will refer to them as
quasi-colonies (QCs). Indeed, the World Bank and
International Monetary Fund (IMF) would have been out of
work in the QCs and colonies (together, QCCs); their
agenda had been fully implemented by the colonial
governments in Asia, Africa and the Caribbean.
The sovereign lagging countries in the period
under review - the century preceding 1950 - paid scant
regard to the canons of economic orthodoxy; most were
heartily mercantilist in their pursuit of economic
development. They freely imposed tariffs, operated
state-owned development banks, set up industries in the
public sector, ran budget deficits, placed restrictions
on the entry of foreign capital, regulated their
exchange markets during the Great Depression, and when
in trouble they repudiated foreign debts. [5] Now that's
sovereignty at work!
There can be little
ambiguity about the prognosis - based on the Civilizing
Mission and orthodox economics - about the relative
economic performance of the QCCs and the sovereign
lagging countries during the colonial epoch. The QCCs
were devoted acolytes of orthodox economic policies; the
sovereign lagging countries stood at the other end of
the policy spectrum, invoking all the tools of economic
intervention to promote indigenous industry, capital and
technology. The colonies could boast of a second
advantage. Unlike the sovereign lagging countries in
Latin America and Eastern Europe, never reputed for
their good governance, the British, French, Dutch and
American colonies had the advantage of being governed by
the very cream of Europe's brew of superior races. On
the strength of these advantages, we can safely conclude
that the QCCs must have outperformed the sovereign
lagging countries in the heyday of the Civilizing
Mission - the century before 1950.
| Growth rates |
1900- 1913 |
1913- 1950 |
1950- 1992 |
| Sovereign
countries |
1.61 |
1.34 |
2.58 |
| QCCs |
0.50 |
-0.27 |
2.96 |
Share of world population
(%) |
1900 |
1913 |
1950 |
| Sovereign
countries |
19.9 |
22.5 |
22.1 |
| QCCs |
50 |
49 |
48 |
All the
statistics we need to check this prediction are
contained in a single table that presents the weighted
average annual growth rates of per capita income for
QCCs and lagging sovereign countries for three time
periods, 1900-1913, 1913-1950 and 1950-1992. [6] The
qualifier "lagging" refers to countries whose per capita
income in 1900 was 66% or less of the US per capita
income; this keeps our sample of countries relatively
homogeneous in their economic characteristics. We have
growth rates for 12 QCCs in the first period and 13 QCCs
in the second and third periods. Although this sample
appears small, the QCCs included are the largest in this
category, and together their combined population in the
three periods is only slightly less than three-fourths
of the total population of all QCCs. The average growth
rates for the sovereign lagging countries are based on
18 observations in the first period and 22 for the
second and third periods. [7]
The story these
numbers tell is both strange and true: the bad boys were
winning the growth derby. Over the first half of the
20th century, the illiberal, protectionist,
debt-repudiating sovereign countries resoundingly
trumped the free-trading, budget-balancing,
law-and-order QCCs, many of them placed under the direct
care of the world's best masters. Over 1900-1913, the
sovereign lagging countries outperformed the QCCs by a
factor of more than 3:1. Over the next 37 years, which
included two World Wars and a depression, the per capita
income in the QCCs declined by 10% while the sovereign
lagging countries notched an increase of 64% in their
per capita income. For the half-century 1900-1950, the
per capita income of sovereign lagging countries grew at
the average annual rate of 1.43%, while the QCCs
declined at the rate of 0.08%. [8]
A comparison
of the mean average annual growth rates for the
sovereign lagging countries and the QCCs yields similar
results. The mean growth rates for the sovereign
countries over 1900-1913 and 1913-1950 were 1.67% and
1.34%; the corresponding growth rates for the QCCs were
0.81% and -0.02%. In addition, over the first period,
only three of the 18 sovereign countries grew at rates
below the mean growth rate for the QCCs; over the second
period, there was no sovereign country that grew at a
rate below the mean for the QCCs. The differences in the
growth rates for the two sets of countries are large and
systematic. [9]
At this stage, the orthodox
economists are likely to blame the QCCs for their poor
growth record. There was nothing wrong with the
Civilizing Mission or orthodox policies; together, they
could not turn these countries around because of the
intractable barriers to growth presented by their
culture, religion and race. The negative impact of these
barriers had to be very strong indeed, much stronger
than the dual advantage of their orthodox policies and
superior governance. Is there a way to disprove this
bunkum?
Fortunately, we have the numbers that
will do this - the numbers in the fourth column of our
table. In the 42 years after 1950, the terminal point
for the colonial period, the former QCCs begin to turn a
new leaf. Suddenly, out of the bog of economic decline
they sprint into the territory of rapid growth. From a
weighted average annual growth rate of -0.27% over the
previous 37 years, they are now bounding at nearly 3%
per annum, even outpacing the old sovereign lagging
countries, who grew at 2.58% per annum. What happened to
all the "tenacious" barriers to growth that had held
them back for centuries? Did they suddenly vanish in
1950?
The apologists of orthodoxy are unlikely
to pass up a third argument. The accelerated growth in
the former QCCs, they might argue, had nothing to do
with their new sovereignty; this was a period of rapid
growth for all countries. Yes, but this cannot save the
day for them. With their "tenacious" barriers to growth
still in place, the growth record of the QCCs would
still lag behind that of the old sovereign lagging
countries'; but now the reverse was true. There is an
additional problem. Since the former QCCs had decisively
abandoned their orthodox policies, this should have
worked to nullify the improved growth conditions,
leaving them with little or no growth as before.
That leaves us still looking for answers. Is it
possible, just possible, that the long-stagnant QCCs
turned into growth sprinters in the 1950s because they
had repatriated Europe's Civilizing Mission and they
were now free to choose the "wrong" economic policies?
Over much of 1950-1992, the former QCCs in our sample
engaged in economic planning, undertook public
investments in infrastructure and industrial activities,
operated overvalued domestic currencies, rationed
foreign exchange, imposed protectionist tariffs,
established development banks in the industrial and
agricultural sectors, sold underpriced utilities to
their new industries, sought to keep out foreign
investments, etc. Indeed, some of them were assisted in
their planning exercises by economic experts from the US
Agency for International Development. Is it possible
that these "wrong" policies were right for economies
that had been underdeveloped by the Civilizing Mission
and its orthodox policies?
Are these numbers
going to bring some humility to the unctuous purveyors
of European Civilization? Will they now admit that the
Civilizing Mission failed the peoples of the QCCs,
humiliating them and holding them back for centuries?
Will they admit that all this was just a cover for
Europe's true business in the colonies, which was to
open them up to manipulation for the benefit of its
privileged classes? Will this admission then be followed
by contrition, by calls for compensatory adjustments in
the global system so that the transfers can now flow in
the opposite direction - from the rich to the poor
countries?
The purveyors of ideologies are not
defeated by contrary facts. In the surrealist world of
economic orthodoxy, if the facts fail to support
established theory that is too bad for the facts. The
theory reigns supreme. The ideologues stop peddling
their merchandise only when their paymasters are
defeated. For a few decades after World War II, their
capitalist paymasters had been checked, put on notice.
This was the result of two self-mutilating wars among
the colonial powers, the offspring of rivalries between
the old and aspiring industrial powers. In turn, this
produced anti-capitalist regimes in two major countries
- Russia and China - and national-liberation movements
in all the colonies and quasi-colonies. Together, these
developments seriously weakened the centralizing power
of the capitalist system, its ability to concentrate
power in a few European centers.
This retreat of
global capital opened up a window of opportunity for
countries at the Periphery. Quickly, the former colonies
took matters into their own hands - protecting
manufactures, creating development banks, restricting
foreign ownership, offering better technology to
farmers, investing in utilities and infrastructure, and
opening schools. In other words, the QCCs - together
with Latin America - sought to create economic and
political arrangements that would allow them to resist
the centralizing power of Core capital. Thus was created
the Third World, an intermediate economic zone between
the capitalist Core and the communist sphere, often
seeking advantages from one or both by playing them off
against each other. The creation of the Third World
produced some striking results: many of the
long-stagnant former QCCs began to advance,
industrialize and develop an indigenous capitalist base.
Understandably, Core capital did not look too kindly
upon the nascent centers of capital developing Third
World.
Although checked, the capitalist Cores -
now led by the United States - were constantly seeking
to restore the centralizing tendencies of the capitalist
system through the covert activities of their
intelligence agencies, foreign aid, military assistance
and training programs, economic advisers, and the steady
penetration of Third World economies by Core capital.
Success came sooner than anyone had expected, in the
early 1980s. It came at a time when the Third World,
seemingly at the height of its power, was pressing its
demands for a New International Economic Order.
The oil crisis of 1973 provided the trigger that
shifted the dismantling of the Third World into high
gear. The Arab members of the Organization of Petroleum
Exporting Countries (OPEC), awash in dollars, recycled
them to Western banks, which started the first wave of
commercial lending to the Periphery since the Great
Depression. In time, as Third World debts accumulated,
the capitalist Core could act swiftly - and
collectively, through the World Bank and IMF - to
restore its old power over the Periphery. This had
happened before, during the 19th century, when Britain
and France created and manipulated debt crises in the
Open Door countries to take over their finances. It was
now repeated, starting with several Latin American
countries during the 1980s, when they were unable to
service their foreign debts. In short order, the success
in Latin America would be extended to all the countries
in the Periphery.
After a short interregnum,
lasting roughly from the 1950s to the 1970s, the
Civilizing Mission was back in force. Its mission was
the same as before - to ensure that the economic and
political evolution of the Periphery was owned and
directed from the Center. The economic modus operandi
too was the same as before - take down the nationalist
barriers that countries at the Periphery had erected to
nurture indigenous capital and technology. The
dismantling of the Third World was formalized by the
launching of the World Trade Organization - the new and
more comprehensive Open Door treaty - imposed
collectively by Core capital on all the Periphery.
In its latest phase, the Civilizing Mission has
a different political modus operandi. The Core
capitalist powers are not fighting one another to
acquire monopoly control over segments of the Periphery.
This is not desirable anymore. In the past, their
rivalries had proved very costly to Core capital.
Moreover, as major corporations from Core countries
collaborate, the old rivalries are being replaced by
cooperative relationships. Equally, colonization is not
necessary for exercising control. The cumulative
penetration of the Periphery by Core capital has
produced an indigenous privileged class whose interests
are closely interwoven with that of Core capital - and,
more narrowly, with that of the United States. Core
capital can now safely rely on this partnership to
manage the affairs of the Periphery. It is quite safe
now to allow the elites in the Periphery - barring
segments of the Islamic world - to compete for the
favors of Core capital. The global system now has the
power to neutralize populist governments in the
Periphery, should they manage to get elected. Of course,
it can always use the solution of the last resort - a
Central Intelligence Agency-instigated right-wing
military coup. If that fails, there are sanctions,
missile strikes and, finally, invasion, all of them
illegal but duly sanctified by the Security Council.
In closing, it is worth pointing out that while
Civilizing Mission II has produced the predictable
rollback of previous gains across much of the Periphery,
this latest phase of global capitalism is likely to
produce some new results. [10] In its previous phase,
stretching from 1800-1950, global capitalism was
characterized by centralization of power, capital and
manufactures in a few capitalist Cores. All three
tendencies were temporarily reversed or weakened in the
three decades that followed - the three decades of
decentralization. Although the power to define the
global system has once again been recentralized since
the 1970s, leading progressively to the erosion of
indigenous capitalist bases in most countries in the
Periphery, it appears that the indigenous capitalist
centers in some of these countries were sufficiently
developed to compete with Core capital even on the
latter's terms. This means that several new centers of
capital and technology have now been established outside
of the old Cores. Some of these centers have a very
large economic base - as in China and possibly India. If
these centers can sustain their growth momentum and
autonomy, they are likely to produce forces that will
both disrupt and stabilize global capitalism. I will
attempt to offer the briefest sketch of these new
forces.
The growth of the new capitalist centers
- especially in China and India - has produced an
altogether new situation in the global economy. There
now exist two pools of comparable labor skills in the
new centers and the old Cores, divided by large gaps in
the relevant wages, and still separated by strong
barriers to their mobility. In itself, this represents a
serious disequilibrium in the global economy, the first
time such a disequilibrium has emerged on this scale in
the markets for medium and high-end labor skills. This
disequilibrium contains vast ramifications for the
political economy of global capitalism. I can only
itemize these ramifications here; their elaboration
would require another essay.
First, the
disequilibrium in global markets for labor skills will
continue to fuel growth in the new centers, directing
their capital increasingly to high value-added
activities; in the big new centers, such as China and
India, this growth can continue for a long time because
of their nearly inexhaustible reserves of labor.
Second, the growth of the new centers has been
squeezing profits in high value-added industries in the
old Cores, forcing them to relocate to the new centers.
A direct result of this is a downward pressure on wages
of skilled labor in the old Cores.
Third, as the
new centers continue to grow and as they continue to
upgrade their skills, the competition between the two
pools of labor will escalate to affect ever higher
skills. This means that the downward pressure on skilled
wages in the old Cores is unlikely to be compensated by
the upgrading of labor skills. We may be looking at a
full-spectrum decline in wages in the old Cores.
Fourth, since the new communications technology
is rapidly extending the range of services that are
internationally tradable, the forces of wage convergence
just described will be felt over a growing range of
activities, and this will tend to accelerate the speed
at which wage convergence takes place.
Fifth,
taken together, these new dynamics are producing an
altogether new phenomenon in the history of global
capitalism: a decline in the real wages of labor in the
capitalist Cores, and this is sure to be accompanied by
erosion of many of the gains in working conditions that
labor in the Cores had won in the past century.
Sixth, these developments are producing a
growing trade imbalance between the new centers and old
Cores because the availability of low-wage but efficient
skills in the new centers gives them a long-term
competitive advantage in a wide and growing range of
activities. The imbalance is likely to be largest
between the United States and the new centers as long as
the US dollar remains the world's leading reserve
currency.
Seventh, the downward pressure on
wages and working conditions may produce a variety of
political consequences in the old Cores: protectionism,
growing class consciousness, erosion of democracy, and
even class warfare. At the international level, the old
Cores - in particular, the US - may respond to the
crisis by starting wars to convert India and China into
the equivalents of Brazil and Mexico.
Eighth, in
this new phase of capitalist development, the workers in
the old Cores may be offered a second chance to launch a
revolution against capitalist control of the economy.
References
1. Ralph Raico,
"American Foreign Policy: The Turning Point, 1898-1919",
Part 3 (Fairfax, VI: The Future of Freedom Foundation,
April 1995).
2. "Europe" here means primarily
Western Europe and its overseas offshoots. The nearest
work to such a general history is Samir Amin,
Eurocentrism (New York: Monthly Review Press,
1989). In addition, Michael Adas, Machines as the
Measure of Men (Ithaca, New York: Cornell University
Press, 1989) discusses how Europe's growing mechanical
superiority produced its racism.
3. Robert C
Tucker, ed, The Marx-Engels Reader (New York: W W
Norton and Co, 1978): 657.
4. Adam Smith, An
Inquiry into the Nature and Causes of the Wealth of
Nations, ed Edwin Cannan (London: Methuen and Co
Ltd, 1904).
5. See M Shahid Alam, Poverty
from the Wealth of Nations (Macmillan: 2000);
111-115. These sovereign countries were located in
Europe, North America (including Mexico after 1910),
South America, Japan and South Africa.
6. The
data in this table are from Angus Maddison,
Monitoring the World Economy, 1820-1992 (Paris:
OECD, 1995).
7. For a list of these countries -
mostly in Eastern Europe and South America - see Alam
(2000): 188-189.
8. Alam (2000): 189.
9.
If we use regression analysis to control for two
determinants of growth, viz, initial per capita income
and adult literacy rates, the sovereignty differential
in growth - the growth advantage enjoyed by sovereign
countries over QCCs because of their sovereignty - for
our sample countries is 1.60% per annum over 1900-1950.
In addition, the interested reader may check out Alam
(2000: chapter 6) for additional results on sovereignty
differentials in levels of export orientation,
industrialization, adult literacy rates and years of
education in the labor force - all estimated for the
year 1960. The sovereignty differentials for each of
these variables are very large, statistically
significant and robust.
10. I discuss the impact
of Civilizing Mission II in "Pauperizing the Periphery",
Counterpunch.Org, June 7, 2003.
M Shahid
Alam is professor of economics at Northeastern
University, Boston. Visit his website at http://msalam.net. He may be
reached at m.alam@neu.edu.
(Copyright 2004 M Shahid Alam.)
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