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     Feb 1, 2007
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The US and the meaning of 'fair trade'
By Devin T Stewart

Globalization is again under attack. Commentators from many perspectives have argued recently that globalization has reached a turning point and will never recover. Global inequities, failures of international institutions, and resentment of US power, they say, will usher in worldwide protectionism, threatening to end the current era of globalization.

An end to the current state of globalization doesn't have to lead to conflict, however, as did the pre-1914 era. Indeed, Washington's



new political make-up provides an opportunity to shape a globalization that benefits all. In the realm of international trade, a starting point may be to reconcile free and fair trade.

After all, while the freest economies tend to be the richest, trade isn't an end in itself. Rather it is a tool to help increase living standards, lower poverty, and advance political freedom and human rights. US Congressman Sandy Levin, the new chairman of the Trade Subcommittee of the House of Representatives Ways and Means Committee, recently issued a statement to this effect, adding that the terms of international competition must be shaped to achieve both growth and equity.

The concept of freedom seems pretty straightforward, but fairness means different things to different people. Fair trade is often depicted as antithetical to free trade, or as protectionism in disguise. Nevertheless, freedom and fairness are decent principles to guide an ethical US economic policy, and reconciling the two would help restore US moral leadership. Fairness in economics is often concerned with offsetting "unfair" advantages created by lower wages in trading partners, but this notion incorrectly views the global economy as a zero-sum game.

A new fair US trade policy would aim to give more people the opportunity to enjoy the benefits from world trade flows. Although the US Congress may attempt to use the term "fairness" to protect vulnerable domestic industries, doing so would be a mistake.

Treasury Secretary Henry Paulson recently said: "Giving in to protectionist sentiment would send a terrible signal. We would be telling developing nations that while we have benefited from increased trade, we aren't going to allow them the same opportunity to develop." He concluded that such a direction would be "morally wrong".

Adam Smith showed that economic freedom allows people to maximize their potential for the benefit of all society. But total freedom, as Thomas Hobbes argued, leads to a short and nasty life. The Aristotelian notion of moderation might help reconcile this paradox: trade should be neither too free nor too regulated.

This is the puzzle a group of philosophers, economists and practitioners tackled last month at the Carnegie Council. The question posed was: Is it possible to fashion a free and fair trade policy that will build a more sustainable and equitable trading system? And how can the principles of a more moral trade policy be applied to extractive industries? Three "freedoms" are worth examining here.

Freedom to trade anything
As philosopher Christian Barry has noted, some goods are unfit for trade. For example, it is widely maintained that some services, such as those offered by an assassin, should not be traded. Goods obtained through coercion may also be deemed unfit for trade. When it comes to the trade in natural resources, it is not always clear that the sellers are the rightful owners of the goods, as they may have obtained them through bullying.

The issue of rightful ownership pertains also to trade in intellectual property. One question under debate is how to protect cultural intellectual property. For example, Ghana imports traditional African textile prints from China, exacerbating tensions over Chinese textiles in Africa and the resulting loss of African jobs. Some scholars have begun to question the fairness of trade in another country's cultural goods. The answer may lie in determining whether these vendors are the rightful owners of this property.

The process of producing goods traded should respect human rights and a country's labor and environmental laws. Slavery, poor working conditions, and environmental degradation are particularly problematic in illegal mining and logging operations. As a result, multinational corporations have started carefully scrutinizing their supply chains. Ford Motor and General Motors, for example, recently stopped using Latin American pig iron produced by slave labor. DaimlerChrysler, Ford, GM and Honda joined together last month to train suppliers to avoid buying materials made by slaves.

Freedom to trade with anyone
Makers of a decent trade policy should remember the premise that trade is meant to improve people's lives, and they should deliberate when considering the use of trade barriers, sanctions and embargoes. The record shows that these tools are blunt and inaccurate in achieving broad security goals. Policy toward North Korea, for example, is often thought to be a choice between advancing human rights or a proliferation regime - or both. Instead, we have witnessed nuclear proliferation and mass famine on the Korean Peninsula despite a politically gratifying US trade embargo.

The other side of the coin concerns trading partners that fail to enforce their own labor, human-rights and environmental 

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US unions rally against Malaysian pact (Jan 23, '07)

 
 


 

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