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     May 22, 2008
Page 2 of 5
THE SHAPE OF US POPULISM, Part 6
The birth of the New Deal
By Henry C K Liu

Reaganonmics responded:
"Greenspan is right, of course, that we will never have a perfect model of risk in a complex economy. But the culprit was not imperfect models. It was failure to ask common sense questions:
Q: Will houses prices keep going up forever?
A: Not likely.
Q: What will happen to the value of mortgage-backed securities when housing prices stop rising or fall?
A: They will go down.
We didn’t need fancy models to answer questions like that. We

 

just needed to ask them."

Rivlin, a long-time defender of the economically helpless, stopped one step too soon. The culprit was not merely the bankers who did not ask these common-sense questions. The bankers knew very well the common-sense answers, but they comforted themselves by also knowing that securitization left someone else holding the bag of bad securities. The problem was not imperfect risk models; it was faith in the myth of a perfect hedge.

The factors behind the 2007 credit crisis were: 1) under-pricing of risk during years of debt bubble; 2) excessive leverage by market participants to magnify profit on the way up which inevitably magnifies loss on the way down; 3) conventional bank capital reserve requirements inadequate for overleveraged exposures; 4) defective risk management models; 5) inoperative credit ratings; 6) unidentified and dispersed counterparties and 7) circular hedges. The sudden re-pricing of risk and de-leveraging caused market failures.

Economists also feel '29 pain
A few days before the 1929 crash, the celebrated Irving Fisher, a highly respected economist at prestigious Yale University who had worked out the widely accepted equation of exchange between money and price levels, famously predicted that: "Stock prices have reached what looks like a permanently high plateau." Fisher stated on the day after the crash that the market was "only shaking out of the lunatic fringe" and went on to explain why he felt prices still had not caught up with their real value and should go much higher. Two days later, he announced in a banker's meeting that "security values in most instances were not inflated." For months after the crash, he continued to assure investors that a recovery was just around the corner.

Both Fischer and Keynes were personally fully invested in 1929. They not only failed to anticipate the crash but continued to deny it after the market imploded, suffering significant loss of personal fortune, leading Keynes to remark: "Markets can stay irrational longer than participants can stay liquid."

While Keynes, the shrewd speculator, fell short on the ability to get out of the market near the top, he did have the unique ability to buy near the bottom. In 1932 he started buying stocks and bonds yielding 15%, and gold stocks, even though he did not consider gold a rational investment. Keynes was practical enough to adopt a trading pattern independent of his insights on economic theory. Having lost all personal wealth, Keynes turned to manage money for insurance companies and became spectacularly rich as a result, being worth over 600,000 pounds sterling at the time of his death in 1946 (or about $24 million in present terms), even though he had been completely wiped out in 1929 and then again in 1937 when he lost three-quarters of his net worth.

Populist and socialist impacts from Europe
Reaction to the appalling social effects of the Industrial Revolution led to the "Socialist Calculation" debate in Europe at the end of the 19th century. With crushing poverty in fast-growing cities from the socioeconomic effects of the industrial revolution and decaying rural areas from the collapse of agricultural feudalism, critics of laissez-faire market capitalism argued that free markets are prone to failure because they drive investment towards what is most profitable rather than what society most needs, and that the market mechanism generally fails also to distribute the created wealth equitably, thus creating a structural supply/demand imbalance.

They asserted that a responsive government controlled by the people rather than by capitalist special interests, with progressive regulation over the means of production and patterns of distribution, could allocate resources, goods and gains in a more efficient and equitable manner for the good of all.

The debate was between socialists, Marxists and other populist reformers on one side and proponents of laissez-faire market capitalism on the other who argued that markets could allocate resources and rewards more efficiently than even an infinitely wise government could. Even granting that claim, markets by definition do not act to produce populist goals because of uneven market power among market participants. Free markets are threatened by unequal market power. Disparity in political power leads to dictatorship which is more efficient than democracy. Disparity in market power leads to monopoly which is also more efficient than free markets. Yet efficiency is not an argument for injustice.

In the second volume of Capital, Karl Marx observes that because the number of interlinked market conditions required for steady-state growth is too large, too complex and too contradictory, capitalism cannot avoid structural breakdowns. Soon after Marx's death in 1883, as Marxist parties grew in number and as Western European states adopted democratic politics, many Marxists began to accept the possibility of the national state being responsive to popular will as a progressive agent of change. This populist trend was part of the movement of revisionism, sometimes attacked by orthodox Marxists as opportunism. This revisionist period in European socialism coincided with the populist era in the US although there is no evidence that the two movements had any direct connection, except a parallel populist reaction to industrialization through capitalism.

The First World War brought about irreversible socioeconomic changes in Europe that continued after the war itself and even outlasted its geopolitical consequences. After Marx's death in 1883, orthodox Marxism was represented by Friedrich Engels, and after Engel's death in 1895, by Prague-born Viennese Karl Kautsky. A post-Marx revisionist challenge to orthodox Marxism came from Eduard Bernstein, who argued that socialism can only replace capitalism as a conscious choice of the people channeled through political education, rather than merely preparing for inevitable revolution from structural contradictions. A similar populist position was taken by Sidney and Beatrice Potter Webb and the Fabian Socialists in Britain and Jean Jaures in France, who was assassinated for opposing the war by an ultra-nationalist, three days before its outbreak.

As centrist leader of the German Social Democrats, Kautsky was denounced by Lenin as an ideological renegade. Kautsky in turn accused Bolshevism of being a conspiracy movement that initiated revolutionary changes for which there were no economic presumptions in Russia.

Bernstein's opportunist trend in international Social Democracy began at the end of the 19th century in Germany. Bernstein believed that a socialist infrastructure within capitalism would evolve from struggles for workers rights and from worker pension funds as a powerful source of capital. This belief seems to have been validated by developments in advanced economies towards the latter part of the 20th century. Today, global capital markets are dominated by pension funds from both advanced and emerging economies. Whether socialist goals can be achieved through capitalistic markets remains an unresolved question that still awaits further field data. At this juncture, it appears that economic populism has become an unintended byproduct of free market capitalism.

Rise of National Socialism in Germany
In Germany, the rise of the National Socialists was enhanced by their ability to cut across class lines to reach a mass constituency and to transform them into the first real Volkspartei in German history. The electoral successes of the Nazi movement did not simply reflect national resentment against the harsh terms of the Versailles Treaty or the hardships of the Depression. Germany, when presented the completed document without the benefit of a hearing, refused to sign the Versailles Treaty. No self-respecting political figure would lend his name to such a shameful document. Two unknown representatives from a coalition of Social Democrats and Catholic parties finally consented to bear the burden of historic shame.

The Nazi rise to power was the result of a general populist awakening. World War I was the defining event in populist activism to various degrees around the world and definitively in Germany. Total war had spawned an unprecedented level of both voluntary and involuntary comradeship among the German people and an outpouring of populist self-expression had articulated the common experience of struggle and defeat.

The outbreak of World War I in 1914 unified the historical political divisions in German society. Catholics, Lutherans, Jews, conservatives, liberals, socialists, and particularly the middle class, were all filled with a new sense of nationalism. As the war dragged on, old divisions resurfaced. Subsequently, suspicion of Roman Catholics, Social Democrats and Jews grew. In 1916, the German High Command conducted a Judenzahlung (Jewish census) that disproved allegations of a lack of patriotism among German Jews, but the survey was not made public despite the fact that most German Jews viewed the war as an opportunity to prove their commitment to the fatherland.

On the other hand, big business capitalists such as Krupp, the steel making giant, were found to be manufacturing and selling arms for both warring sides for profit. Companies skirted wartime price control by switching to uncontrolled goods, which created shortages that led to tensions between the more resourceful cities and the countryside and, more importantly, exacerbated hardships and bred social discord. By 1917, there were over 500 labor strikes across Germany, resulting in over 2 million total man-days of work lost. Striking workers were looked upon as unpatriotic by management while big business traded with the enemy all through the war. The German psyche was fixated on the "stab-in-the-back" myth (Dolchstoblegende) to attribute Germany’s defeat in war to internal political conspiracy rather than military shortcomings.

The end of imperial Hohenzollern rule opened a valve for democratization to circles well beyond the constituencies of the left. Petit bourgeois and peasant populism championed the Volksgemeinschaft. This was the people’s community that rejected the egocentric claims of special interests, the multinational outlook of the imperial sovereign, the internationalist network of the aristocracy, the proletarian centrism of Marxism and the profit-driven big-business capitalism. At the same time, the community insisted on localization of politics to respond to the needs of the common man and on structural socio-political reform to toward a people’s state. In the people's community, class struggle is condemned and private property is tolerated as long as it benefits the whole community.

Following Kaiser Wilhelm's abdication, the self-indulgent Weimar Republic witnessed the proliferation of petit-bourgeois organizations in sufficient scale to contain the radical left. Denying the validity of class struggle, though still divided along occupational lines, the new populism anticipated a "national socialist" consensus, the political realization of which proved beyond the ability of Weimar bourgeois parties to achieve. The militant Freikorps were too nihilistic to construct an effective political strategy. Instead, the National Socialists became the first party to actualize the populist consensus percolating below the surface since 1914. To the electorate, the Nazis stood for social inclusiveness, economic productivity, and a racially infused ethnic nationalism that championed the resurgence of Germanic destiny.
Field Marshal Paul von Hindenburg, victor of the Battle of Tennenberg in 1914 against two powerful but ill-led Czarist Russian armies, defeated a rising Hitler in a runoff presidential election in 1932 but was obliged by popular demand to appoint Hitler chancellor in January 1933. Hindenburg at first regarded the Nazi Party as a convenient tool that could be manipulated to undermine the harsh terms of the Versailles Treaty and to act as an ideological antidote against the Marxist left, and to provide an effective way out of the Depression. The Enabling Act (Ermไchtigungsgesetz: Gesetz zur Behebung der Not von Volk und Reich - Law to Remedy the Distress of the People and the Nation), was passed by the Reichstag on March 23 and signed by president von Hindenburg the same day, in reaction to the Reichstag fire, granting the Chancellor the authority to enact laws without the participation of the Reichstag for four years. After Hindenburg’s death in 1934, Hitler declared the office of president vacant and made himself "Fuhrer", combining of the office of president and chancellor.

Marx on free trade; Lenin on imperialism
Marx argued that free trade would accelerate the structural contradiction within capitalism and bring about its evolution towards socialism. Lenin observed that imperialism as the highest stage of capitalism would delay perpetually its evolution towards socialism and such delay could only be overcome by political revolution. When the end of World War II, the war to save democracy, failed to bring about the end of Western imperialism around the world, national liberation struggles against residual imperialism broke out like forest fires. But the Cold War split the national liberation struggles between capitalist and socialist paths, diluting its strength and delaying its final victory for another half century. After the Cold War, economic globalization promoted by the sole remaining superpower became the dominant trend. Opponents of globalization see it as having taken the path of neo-imperialism.

Almost two decades after the Cold War ended in 1991, signs that globalized free trade is facing structural collapse are clearly visible and populist resistance to free trade has become more vocal even in the advanced economies that benefit most from it. Bernstein viewed protectionism in early 20th century Germany as helping only the financial elite to protect domestic industry from foreign competition at the expense of the laboring masses, as cross-border movement of capital was restricted by all governments.

Today, with globalization of deregulated financial markets and unrestricted cross-border movement of capital and funds, voices advocating protectionism tend to come from the laboring masses in the advanced economies, whose members are seeing their jobs shipped overseas by transnational corporations controlled by global capital and their wages pushed down by cross-border wage arbitrage.

Russian populism
Ukranian economist Michal Tugan-Baranovsky (1865-1919) whose 1894 book provided one of the first coherent and thorough economic theories of business cycles, suggested that capitalism, despite its many contradictions, could achieve steady-state growth, so the breakdown of capitalism was not inevitable as practical experience up to his time had shown. If anything, capitalism was entering an ameliorative phase in the early 1900s through humanist reform by incorporating many of aspects of socialism.

Tugan-Baranovsky argued that cycles are driven by an independent investment function and that, ultimately, overinvestment becomes the cause of recessions and that there is not necessarily a secular movement towards "destruction" but rather only wave-like patterns of boom and bust in capitalist economies. In another 1905 work, Tugan-Baranovsky extended this observation to argue that there are conditions whereby capitalist economies can arrive at a "stationary state" and thus arrest their move towards terminal crisis. Tugan-Baranovsky eventually adopted the views of his previous opponents, the Russian Populists (Narodism), on co-operative economies.

The Russian political intelligentsia was "fired with a vast and general zeal for struggle" against Narodism, which Lenin

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