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Waiting for a 'normal' Japan
By Shiping Tang

The saddest thing about the ongoing debate inside China regarding whether China needs "revolutionary" thinking for its policy toward Japan is not only that the "new thinking" has no chance of getting broad domestic support in China, but also that Japan seems to have taken the debate as a vindication that it can simply sit it through and that there is no need to get out of its strategic inertia toward China and East Asia as a whole.

While many Chinese commentators (including this author) have consistently argued that East Asia has no future if Japan and China cannot reach a meaningful reconciliation and build a more constructive relationship, there seems to be no similar debate inside Japan. These days, the call for a more constructive relationship with China has an increasingly dwindling audience and market in Japan.

This is so sad, not only because China desires a more constructive relationship with Japan, but also because East Asia, now at a critical juncture, is waiting for a "normal" Japan. Yet a "normal" Japan desired by China and the region at large may not come any time soon, for the critical element that East Asian states (including China) desire from a "normal" Japan is ostensibly missing. Japan's domestic politics has yet to offer the critical assurance to China and other East Asian states: a political system that can cleanse its worst, even though it may not offer the best.

In Germany, it is unimaginable that a politician claiming that Adolf Hitler was not so bad or his invasions of other countries were just or were pure fabrications could have a political life. In stark contrast, a xenophobic politician such as Shintaro Ishihara can be the governor of Japan's largest and most cosmopolitan city. It is in this regard that Japan is still viewed suspiciously in the region.

Therefore, it is high time for a Japan that desires to be a "normal" nation to face the dark side of its past with courage. A Japan that has decided that its future lies in East Asian integration has to understand that a nation that cannot cleanse its devil inside cannot become a "normal nation", because a state's self-image is not a product of its own imagination alone: it has to be confirmed by its interactions with other states. A Japan that desires a leadership role in regional and global affairs cannot allow its top politicians to visit the Yasukuni Shrine time and again (Prime Minister Junichiro Koizumi just did it again on the first day of the new year), because that gesture is deeply offensive not only to Asians, but also to its American protector.

Therefore, a "normal" Japan, by definition, will need to initiate an official policy of "reconciliation" with its past war victims. Only then could Japan be accepted as a natural leader for East Asian affairs and have a more constructive relationship with China.

For decades after Germany's unification, a "German Problem" had haunted Europe. Located at the heartland of Europe, a unified and powerful Germany had sought to achieve peace by imposing its will around its perimeters and led Europe (and the world) to two bloody wars.

The "German Problem" was resolved in two phases. The first phase was that the Allies after World War II carried a largely thorough cleansing of Nazi leftovers in Germany, thus rooting out the source of Germany's past evil. More important, postwar German leaders, reciprocated by their French and European counterparts, have consistently taken the policy of reconciliation as a cornerstone of Germany's foreign policy.

The second phase started when a reunified Germany immediately decided to embed itself in the European community. Explicitly linking its own future to an integrated Europe's future, Germany has finally been able to assure its fellow European states that there is no longer, and will not be again, a "German Problem".

Five decades ago, US General Douglas MacArthur squandered the opportunity of forcefully eradicating Japan's inner evil for the sake of containing the Soviet Union and China. Today, East Asian integration and the policy debate in China are offering Japan another opportunity. This time, though, Japanese people have to do it themselves, and it is to be hoped that they will not squander the chance again.

It took two tragic world wars for Germany to realize that the most "normal" way for it to live with its neighbors was to live peacefully with decency and honor, thus heralding the birth of a new Europe. Can Japan and East Asian states do it better?

Shiping Tang is deputy director of the Center for Regional Security Studies, Chinese Academy of Social Sciences. He is also co-director of the Sino-America Security Dialogue and the author of Construct China's Ideal Security Environment (China Social Sciences Press, 2003).

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Jan 7, 2004




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