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    Japan
     Feb 9, 2008
Truth, lies and photo captions
By Hans Durrer

Australia's ABC News website published a report on February 7 entitled "Whale kill film will strengthen legal case: Govt". The text was accompanied by a picture with a caption that read, "The body of a minke whale and its calf are dragged onto the whaling ship (Australian Customs Service)."

Here's the background in short: In 1986, the International Whaling Commission banned commercial whaling. Scientific research, however, is still allowed. Japan has killed about 7,000 minke whales in the name of research since 1986 and, as the London Guardian writes, "insists the missions are vital to a better understanding of the mammals' migratory, feeding and



reproductive habits".

At least 30 countries and the European Union don't see it this way and, last December, issued a written protest to which Japan partly caved in. But Japan did say it would proceed with the slaughter of almost 1,000 other whales. British Fisheries Minister Jonathan Shaw was outraged, "Japan's slaughter of whales in the name of so-called science is unacceptably cruel, scientifically unnecessary and of no economic value."

Australia has stepped up pressure on Japan to end its whale hunt, dispatching a surveillance vessel, the Oceanic Viking, that gathers evidence for a possible legal challenge. In this it now has been successful, the Australian Federal Government claims. "These photographs show the reality of whaling, the reality of the slaughter of these animals," Customs Minister Bob Debus said. He added, "They will help us to back the Australian government's argument in an international court case, the details of which are still being worked out."

Japan doesn't see it this way. Japan's Institute of Cetacean Research says the pictured pair are not a mother and her calf. "The photographs taken by the Oceanic Viking and which major Australian newspapers published today shows two minke whales, but they are not a mother and her calf as claimed by the media," the institute's director general, Minoru Morimoto, said.

So, who's right? Well, it's certain that the pictures cannot tell - for pictures can only tell us what we already know. If I do not know that I'm looking at minke whales, I won't see minke whales. Needless to say, the photo cannot tell me whether I'm looking at a minke whale mother and her calf. But if you tell me that I am (and if I'm willing)- then I will.

And then there is the information that accompanies the photo, especially the captions. As doyen British journalist Harold Evans remarked in Pictures on a Page:
The wordless picture story may have an aesthetic rigor but words can enhance both emotional and cognitive values: They are not competitive; they are complementary. They identify people and places, the first essential. They explain relationships. They fix the time. They may elaborate on what's happening. They can point to an elusive detail. They can attempt to counter our irritating perversity in each drawing different, even contradictory, meanings from the same image. They can confirm mood. And with a single photograph only words can explain how the event occurred or what its effect might be.
Clearly, captions can also be used manipulatively. They are, and occasionally they lead viewers on to quite unexpected readings. The captions of a German hobby-photographer - who achieved some notoriety some years ago for having had his picture taken with prominent persons - read, for example, like "should you have wondered who the guy next to me is, it is the Pope".

Since the words that accompany pictures are of such importance, one might well wonder whether it is pictures or whether it is words that make us see.

Consider this from Steven Pinker's The Language Instinct:
When a male octopus spots a female, his normally grayish body suddenly becomes striped. He swims above the female and begins caressing her with seven of his arms. If she allows this, he will quickly reach toward her and slip his eighth arm into her breathing tube. A series of sperm packets moves slowly through a groove in his arm, finally to slip into the mantle cavity of the female.
These words have created images in your mind. They have made you see. What exactly you have seen I'm not able to tell, only that there were images in your mind that had something to do with the words that told you about the male and the female octopus ... of this, I'm quite sure.

Now picture this, again from The Language Instinct:
Cherries jubilee on a white suit? Wine on an altar cloth? Apply club soda immediately. It works beautifully to remove the stains from fabrics.
I'm pretty sure you have just seen cherries jubilee on a white suit and (presumably red) wine stains on a (presumably white) altar cloth. Of course, I can't know what suit you had in mind or what altar cloth or what kind of stains, so in order to make you see the same suit, the same altar cloth and stains that I imagine, I need to show you an illustration, a photograph for instance. Only now can your eyes see what my eyes see. Provided of course you are willing to see what I want you to see.

Hans Durrer has degrees in law, journalism studies and applied linguistics from universities in Switzerland, Wales and Australia. He has lived, worked and traveled in Southeast Asia, Cuba, Southern Africa, Central America, Argentina, Brazil, China, Switzerland and Turkey. He is author of Ways of Perception: On Visual and Intercultural Communication (White Lotus Press, Bangkok, 2006).

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Every picture tells someone's story (Aug 23, '07)

Believing is
'seeing'
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