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    Korea
     Jun 15, 2007
Page 2 of 2
North Korea's Dear Film Buff
By John Feffer

moviegoers from the political messages or made those messages easier to absorb. The historical and fantastical settings allowed for greater leeway in presenting stories. Although the screenplays nod in the direction of the People, the writers needn't lard the narrative with adoring references to the country's leader or address the tasks facing contemporary North Korean society.

The contemporary love story in Traces of Life (1989) is by contrast entirely subordinate to the political message of building a



utopian society. The movie tells the story of a grieving widow. Her husband has died in a suicide mission that blows up an invading South Korean ship. Guilty about arguing with him on the night he left to make the sacrifice, she exiles herself to the countryside, where she becomes a farmer and eventually raises rice production to unprecedented levels.

She thus transforms her love of husband into love of country. When Kim Il-sung himself comes to her farm and praises the collective's success, her love achieves its apotheosis. The love of the hero leader has absolved her of the guilt she felt about not living up to the ideal of her hero husband.

Romance in North Korean films tends to be of the revolutionary not the bourgeois variety. As Ri Hyang, the character in Urban Girl Comes to Get Married (1993), explains to her friend, she wants "a man with perfume". Her friend, surprised, replies that "a man is not a flower". Ri Hyang continues: she is looking for "a man who creates his life with great ambition, a man who is respected by people".

Although Urban Girl has a much lighter touch than Traces of Life, the message is the same: love should be reserved for those who want and can build "paradise on earth". If that means partnering with the fellow on the farm who spends night and day working on a better breed of duck, as urban girl Ri Hyang ultimately does in the film, so be it.

Utopian dreams
Films in North Korea do not simply carry messages. They model behavior. Han Yong-sil, the projectionist in Comrades in Dreams, explains that the audiences for her films learn about new agricultural advances. And indeed, Urban Girl features information about livestock breeding and rice transplanting, and Traces of Life provides information on microbial fertilizer.

But the films don't just supply technical content. They model revolutionary virtues. Kim Suk-young points to the popularity of amateur contests in which average North Koreans learn the lines of famous movie parts and then compete for the honor to present their monologues at the finals in Pyongyang. "It sounds very oppressive to us," she says, "but there's comfort in identifying with those heroes." In this way we see that North Korean films don't simply reveal or conceal reality. They actively construct North Korean society.

As a projectionist on a model farm, Han Yong-sil also struggles to live up to the examples set in the films she shows. Her husband is far away on an assignment to beautify Mount Paektu, the reputed birthplace of the Dear Leader. This is an important mission and, like the heroine of Traces of Life, she knows that she should subordinate her personal loneliness to the good of the nation. Still, it is clear that she finds this task very difficult.

Her display of emotions reveals the normalcy of North Koreans. Ironically, it is this very normalcy, because it falls short of the revolutionary ideal, that the North Korean government is loath to reveal to the world. And so the outside world tends to perceive North Koreans as slightly unreal, as mere mouthpieces for government propaganda.

In the 1960s and even into the 1970s, the utopian themes in North Korean cinema went hand in hand with the rising expectations of the population. After the devastation of World War II and then the Korean War, North Korea rapidly rebuilt itself. The government prided itself on the various industrial and agricultural advances that put it on par with and even ahead of South Korea. By the 1980s, however, North Korea was stagnant. It had fallen behind not only South Korea but even its own previous standards.

It is interesting that Kim Jong-il perceived that North Korean film, too, was stagnant at this time. A kind of cognitive dissonance must have begun to emerge among the North Korean population. The government and the films were portraying an ever-improving society and yet the population must have been noticing that reality was stubbornly not keeping pace. In the Soviet Union, during the years under Leonid Brezhnev, people could get their entertainment elsewhere - foreign films, books, samizdat publications. But North Koreans, until very recently, did not have any alternatives. And so the North Korean film industry turned to escapism, like romance stories.

But even escapism has its limits, for there is a utopian quality to Urban Girl and Pulgasari as well. Perhaps in response to the growing cognitive dissonance, the North Korean entertainment industry has begun to address new themes: divorce, love triangles, the double and triple shifts of women. "These dramas dealing with failure suggest that people are craving something different," observes Kim Suk-young.

Reaching out?
The North Korean government boasts of its world-class film industry. But since a devastating loss in an international film festival in Czechoslovakia in the early 1970s, North Korea hasn't tried very hard to promote its films abroad.

Pyongyang has, however, hosted its own international film festival since 1987 and allows visitors to its film studio. "North Korea has never been shy about propagandizing its grand achievements, and the film industry is not something secretive," said journalist Ron Gluckman. "You can visit the studios as part of a tourist itinerary.

"I did so on my first visit to North Korea back in 1992. I visited again in 2004, and the equipment shown off was definitely ancient. I suspect they have been unable to keep up to date due to the economic situation, and film has suffered as a consequence."

More recently, the government has allowed outside directors to make films inside the country. Pyongyang Crescendo (2005) follows the story of a German conductor who spent 10 days in the North Korean capital teaching music students. Dan Gordon and Nicholas Bonner have produced three documentary films: on the North Korean soccer team that made it to the World Cup quarterfinals in 1966, on two girls training for the mass games in Pyongyang, and most recently on the US soldier James Dresnok, who defected to North Korea in 1962.

The Game of Their Lives, the 2002 soccer documentary, showed that films could be made in North Korea, said Nick Bonner. However, the country isn't exactly issuing a general invitation to the film world. "It is still very difficult to film in [North Korea] and is certainly a case-by-case situation," Bonner added.

With A Schoolgirl's Diary, the North Korean film industry will try once again to break into the international market. In this 2006 release, a teenager complains that her scientist father is too busy to pay attention to her. It is, according to reviews, a "humorous drama about a rebellious teenage girl". It offers a picture of the North Korean elite that, in the film, uses computers, carries Mickey Mouse schoolbags, and eats good food.

It shows a few flaws in the system, such as deteriorating housing stock. But these are, according to Bonner, the "day-to-day flaws that fit the story line of struggle during this time when great sacrifice is needed to build a strong country".

Regardless of whether A Schoolgirl's Diary attracts an international audience on the merits of its story and its filmmaking, it will be an important document of North Korea's evolving society. It will also show what kind of model behavior the government now wants to inculcate in its citizens.

"We might have to imagine the world with North Korea for another 25 or 50 years," Kim Suk-young concludes. "We should look at film in order to understand and co-exist and to have a glimpse of North Korea instead of reducing it to a one-dimensional propaganda tool."

John Feffer is the co-director of Foreign Policy In Focus.

(Posted with permission from Foreign Policy in Focus)

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