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    Korea
     Jul 21, 2011


Pyongyang takes literary potshots at Moscow
By Andrei Lankov

Have you ever heard of Katya Sintsova? This beautiful Russian girl whose naive admiration for capitalism and its debased "democracy" brought ruin to her and her entire family? A girl whose sorry and lamentable fate is so reminiscent of the tragic fate of her country that deviated from the true path of socialism?

Probably you have not. And there is nothing surprising about that since Katya Sintsova is a fictional (and highly improbable) character who appears in a North Korean short story, The Fifth Photo. This short story was produced by a North Korean writer called Rim Hwawon and is quite representative of current North Korean writings about the collapse of Soviet and Eastern European communism.

The story was unearthed by Dr Tatiana Gabroussenko, who

 
belongs to a very small number of people doing research into modern North Korean culture and fiction.

North Korean fiction is every bit as political as government statements or newspaper editorials. North Korean writers are supposed to be, first and foremost, political indoctrinators and the government has never been too shy to admit such a fact.

At the same time, as American professor Brian Myers (another lifelong observer of North Korean literature) noticed, fiction might be used to convey messages that are politically too sensitive to be put in official newspapers. Newspapers are the voice of the state while statements made by writers can easily be written off as mere private/personal opinions (as if personal opinion can appear in print in North Korea).

Contrary to what is often perceived in the West, relations between Moscow and Pyongyang were never cordial (at least after Joseph Stalin died in 1953) and at times verged on hostility. In the late 1950s, North Korea broke away from its initial reliance on the Soviet Union and began to charter its own political course. It tried to keep its distance from an increasingly liberal Moscow.

In earlier times, when North Korea had been far more dependent on the Soviet Union, Soviet characters featured prominently in works of North Korean fiction. They were always presented in parental terms, as protectors and liberators, as bearers of the wisdom of mature socialism.

But things changed in the early 1960s. In some stories (also unearthed by Gabroussenko) Russians began to be presented in a slightly less favorable light. In some stories which appeared around 1960, Russians were shown as less enthusiastic compared to their North Korean comrades. They remained positive characters, but their excessive cautiousness and conservatism contrasted unfavorably with the revolutionary zeal of the selfless North Korean workers.

By the mid-1960s, stories including Soviet characters disappeared. In the early 1960s, relations between the Soviet Union and the North hit an all-time low, never to recover completely, and the Soviet Union ceased to be a topic for discussion. Soviet characters re-emerged in the late 1980s, and 10 years later a number of works began to treat the theme at length.

The major goal pursued by North Korean writers (or rather their ideological supervisors) was to explain to their readers how and why the once mighty Soviet Union deviated from the true path of socialism. They also should demonstrate the scale of the sufferings inflicted on the Russian people by their bad choices and the treason of their leaders.

As Gabroussenko remarked in her unpublished study of this literature, Russians and Koreans have essentially swapped places.

Originally in the 1940s and 1950s, the Russians were portrayed in North Korean literature as the leaders and the guides helping their Korean comrades. But in the 1980s and 1990s, it is the Koreans who were the shining example, the embodiment of socialist virtues who were looked on as advisors and as leaders.

Nowadays. Russians are conversely presented as weak and naive but still basically decent, noble human beings who flourish under the wise and firm guidance of their North Korean friends.

For example, in one of these stories, the US Central Intelligence Agency (CIA) plants a bomb on a US passenger airliner. The reason for this operation (and as every North Korean knows this is the type of operation the CIA does frequently) is to kill a Russian scientist who refused to cooperate with the US military-industrial complex.

In the story, the Russian and his fellow passengers were lucky to have a North Korean on the same plane who takes control of the situation and saves his fellow travelers from another vicious American plot.

Of these stories, Rim's The Fifth Photo is typical. Katya Sintsova is a beautiful Russian girl who comes from a family with impeccable communist credentials. Her great-grandfather died a heroic death in 1919 during the Russian civil war, her grandfather sacrificed his life fighting the Nazis and her father was selfless and a hardworking party bureaucrat of the Leonid Brezhnev administration in the 1970s. Her brother also became a top bureaucrat in the Moscow Party Youth committee and was also equally selfless and hardworking.

One should not be surprised that such a girl was accepted to a top university - not because of her family connections and not because of a phone call made by her daddy, God forbid! - but due to her exceptional gifts in the arts. But at university she came to be influenced by the wrong ideas.

She begins to interact with people whose ideological bent is less than healthy, she even interacts with foreigners (the latter behavior is seen by Rim as especially outrageous). She is upset about the contents of party meetings being so boring and she is overcome by materialism and a lust for change.

A lustrous American seduces her and she gets pregnant and then has an abortion. Meanwhile, her father dies with his last words being, "Long live the Communist Party!" Katya loves him and feels sorry about his death, but still considers him an old fool. This is when she meets the book's North Korean narrator to whom she tries to sell photos from her precious family archive.

The narrator is an example of flawless revolutionary virtue, his daughter is free from all these frivolous but dangerous ideas that have spoilt Katya's life - the exemplary North Korean girl dreams only of serving the party and leader better. The narrator's sons are brave officers of the Korean People's Army, always ready to fight the US imperialists. They are even treated to the highest honor imaginable - they were granted an audience with the Dear Leader Marshall Kim Jong-il!

But let's continue with Katya's story. She travels overseas in search of her American lover. An awful discovery awaits her, he was not really an American, but the descendent of an anti-communist Russian landlord family. Almost a century before their lands were nationalized by Katya's family and the vicious landlords' family has spent all the time dreaming of revenge.

Katya's seduction was actually a part of a plot aimed at the taking the lands back from the farmers and giving it to landlords (what deep symbolism).

Katya's sufferings don't end with this awful discovery. While alone and helpless in the brutal West she suffers a car accident and she loses a leg. In order to survive she becomes a prostitute whose serves perverts in the city of Munich in Germany.

The message of this story is simple and easy to understand: Katya is Russia herself, she was lured into a trap by Western propaganda and scheming descendents of landlords, she was fooled into selling her great heritage and she ended up a pitiful prostitute at the bottom of the merciless capitalist heap.

The story is written to serve as a clear warning to North Koreans not to listen to the seductive voices from abroad and should remain on guard against their enemy.

Does this message work? Do reports about Russians suffering under the yoke of capitalism have much impact on North Koreans' vision of the world and themselves within it? Probably it does - at least to some extent, but whether this ideological construct can survive the unavoidable clash with reality is another matter.

Andrei Lankov is an associate professor at Kookmin University in Seoul, and adjunct research fellow at the Research School of Pacifica and Asian Studies, Australian National University. He graduated from Leningrad State University with a PhD in Far Eastern history and China, with emphasis on Korea. He has published books and articles on Korea and North Asia.

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