Middle East

Iran's Aghajari: Scourge of the clergy
By Ian Urbina

WASHINGTON - When a hardline court in Iran sentenced dissident academic Hashem Aghajari to death for questioning clerical rule, several thousand students took to the streets. After two weeks of protests, the unrest in Tehran is over for the time being. But it is only a matter of time before the growing demographic, theological and political rifts within Iranian society trigger further tremors.

What set off the recent fury was Aghajari’s call for "Islamic Protestantism" - a significant reference to the Protestant Reformation that changed the face of Christiandom. Significantly, the Protestant Reformation began with a dissident priest named Martin Luther nailing his famous "95 theses" - his point-by-point rebuttal of certain pronouncements of the ruling clerical authorities in Rome - to the wooden door of the Castle Church in Wittenburg, Germany, on October 31, 1517.

Aghajari's version of the 95 Theses was delivered this past June in a speech on the anniversary of the death of Ali Shariati - an important but suppressed thinker behind the 1979 Islamic revolution - in which Aghajari called for a "religious renewal" of Shi'ite Islam. The speech drew from the teachings of Shariati, who contended that Shi'ite clerics had no monopoly on the interpretation of Islamic law. Conservative clerics in the Iranian regime immediately began calling for the silencing of Aghajari, comparing him to British novelist Salman Rushdie. In 1989, Ayatollah Khomeini, the late founder of the Islamic Republic, decreed that Rushdie’s "blasphemous" writings warranted a death sentence.

For Aghajari and other reformists in theocratic Iran, the fight for free speech and democratic institutions is as much political as it is theological.

In questioning whether the faithful were expected to blindly follow doctrine like "monkeys", Aghajari pushed the envelope at a time when the nation’s clerics were still on edge from an embarrassing resignation. Several months ago, Jalaluddin Taheri, a long-venerated and senior prayer leader, stepped down from office. His final gesture was to publish a scathing letter referring to the current patriarchs as "louts and fascists" who had betrayed the principles of the revolution. Taheri remains under house arrest.

The political frustrations voiced by Aghajari and his student backers have been compounded by a sluggish economy and climbing unemployment, as 53 percent of Iranians currently live below the poverty line. But the struggle for reform in Iran is also a fight between fathers and sons. The nation of 66 million is facing a demographic tidal wave as 65 percent of the total population is under the age of 30. Reformism draws its strongest support from the younger set, especially those who do not view the revolution with any particular fondness, having been born after it swept into power. The politics of this generation gap could not have been more apparent as Khomeini’s grandson decided to join the protesters on the streets.

For now, the students have called off all rallies. They had good reason for caution, as the government threatened to crack down and declare a state of emergency. No one has forgotten Tehran’s Tiananmen Square of July 1999, when the government unleashed hardline militiamen, called the Basij, on crowds rallying against the closure of a liberal newspaper. The Basij killed one protester and injured a great many others. Most of the student protesters rounded up in those mass arrests still remain in jail.

During the recent student rallies, baton-wielding groups of Basij again waded into the crowds, sending many of the protesters to hospital. But the real show of force came as the Basij staged a protest of their own, nominally to mark the Israeli occupation of Jerusalem, turning out tens of thousands on the streets. Declaring their readiness to combat internal as well as external enemies, the Basij rattled their sabers loud enough that student leaders opted to call off further demonstrations.

It is not just Aghajari who faces a death sentence. Politically speaking, President Mohammad Khatami has been fighting for his very survival for the past year, and the student turnout may have given him a new (if perhaps short) lease on life. During past political crises in Iran, popular discontent has been channeled into support for Khatami as the icon of Iranian reformism. But the student slogans showed growing distrust in the campaign promises which first ushered Khatami into office in 1997 with an 80 percent majority of the vote. When one student speaker at the rally remarked that the president "only smiles beautifully and speaks nice words" there were raucous cheers from the crowd.

But the president may be ready to throw down the gauntlet. Taking aim at the two main bastions of conservative sentiment, Khatami is pressing legislation that would limit the discretionary powers of the judiciary and the Council of Guardians. He has a personal gripe with the judiciary, which has imprisoned dozens of reformists, including some of his inner circle. The unelected Guardians are no less an obstacle as they vet all candidates for election and all legislation coming from parliament. Khatami is threatening that if his conservative foes yet again move to block his legislation, he will step down from office and take most of the parliament with him. But if the hardliners decide to call his bluff, Khatami cannot afford to fold, particularly now that the students have done their part in bravely taking to the streets.

The Bush administration is not making things easier for a peaceful transition to democracy in Iran. Hopes for bridge-building - backed by opinion polls released in September indicating that 74 percent of the Iranian population favors dialogue with the US - have been largely rebuffed by the US. Aside from blocking Iran’s application to the World Trade Organization, limiting exports of food and medicine to the country, and tightening restrictions on assistance to refugees, the Bush administration’s decision to include Iran in the axis of evil has further enabled conservative clerics to pose as defenders of the republic.

To top it off, the US administration has put the reformists in an extremely awkward position by asking the government for help in US efforts to invade Iraq. After losing hundreds of thousands of its citizens in their war with Iraq, Iranians have little sympathy for Saddam, but they are hardly in the mood to extend a helping hand to the US in light of current policies in the region.

The reformists vow to keep up their fight, and Aghajari will not be an easy opponent for the ruling mullahs. A firebrand as a public speaker, he is also a decorated war veteran who lost a brother and a leg in the Iran-Iraq conflict of 1980-88. Despite the fact that his sentence will probably be overturned if he takes it to the higher court, he says that he will not appeal because to do so would recognize the authority of the original verdict. In demanding that the case be thrown out entirely, he is not just challenging his verdict, but the judicial process itself. Student leaders recently released from jail vow to conduct campus "referenda" on the legitimacy of the conservative clerics.

If a second Iranian revolution is coming, it has a way to go. The same people who two decades ago led the protests against the Shah are well aware of the potential of the students on the streets. Nevertheless, the reform movement, taken to its logical conclusion, ultimately leads to regime change, but as different from the externally and forcefully imposed plans for Iraq, the student movement in Iran is internally and democratically driven. This is the type of democratization in the Middle East that the US should do everything in its power to support.

(©2002 Asia Times Online Co, Ltd. All rights reserved. Please contact content@atimes.com for information on our sales and syndication policies, or to submit a letter to the editor.)
 
Dec 3, 2002




Remaking the Muslim Middle East (Nov 29, '02)

In Iran, a generational crossroads (Nov 27, '02)

Food for thought in troubled Iran (Nov 14, '02)

The cultivation of Middle Eastern democracy (Nov 7, '02)


 

 

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