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    Middle East
     Nov 30, 2006
Page 1 of 2
Politics and the pontiff in a Muslim land
By Jeffrey Donovan

ANKARA - On a traffic-choked boulevard in Ankara, in central Anatolia, the bleeping of car horns and the rattle of buses mix with the muezzin's airy call to evening prayer. Is this the sound of a new Europe? Perhaps. But for Pope Benedict XVI, who arrived in the city on Tuesday for his first visit to a Muslim-majority country, that's a problem.

"On the Islamic side - from the average Muslim to the political Islamist to the more radical extremist - they certainly feel that his



apology [for remarks in September in Regensburg, Germany, linking Islam with violence] was not enough," said Turkish political analyst Zeyno Baran. "A second group of people are the nationalists in Turkey, and they are upset with the pope because he has been critical of Turkey and he is known to be opposed to Turkey joining the EU."

A broad agenda
So controversial is the pope here that Prime Minister Recep Tayyip Erdogan at first made it clear he would not meet with him. While Erdogan, under pressure, reversed course and greeted the pope on his arrival, the question remains: Why did a guest so apparently unwelcome come anyway?

An easy answer is that he was originally invited by the Orthodox patriarch of Constantinople, Bartholomew I, with whom Benedict will meet this week in Istanbul. But observers of the Vatican believe the pope - an 80-year-old German theologian known for his sharp intellect - has a much broader agenda than merely improving ties between Catholics and Orthodox Christians.

Part of that agenda is an attempt to help spark Islamic theological reform. According to this analysis, the pope's speech in Regensburg on the necessary unity of faith and reason was aimed as much at the secularized West as it was at the Islamic world.

Some analysts argue that literalist readings of 7th-century Islamic texts are fueling extremist movements.

Robert Moynihan, a medieval historian and editor-in-chief of the magazine Inside the Vatican, had numerous interviews with cardinal Joseph Ratzinger before he became leader of the world's 1 billion Catholics in April 2005.

An unwelcome challenge?
"There's no doubt in my mind, he states it clearly, that Islam can evaluate when a passage of the Koran was written: was one early, was one later, was one in a certain context and one in another," Moynihan said. "Those remarks in the Regensburg speech make very clear that he's inviting Islam to engage in a process of self-evaluation and examination and of exegesis of the Koran, which is extremely difficult, controversial. But in my view, it's absolutely clear that he's inviting them to engage in that."

But Muslims will likely find this a rude invitation, said David Barchard, a British Catholic and veteran Turkey expert with the Ankara think-tank Tepav.

"It seems to be an intrinsically Islamic concept, to see things in terms of insults," Barchard said. "And as far as they're concerned, his remarks came very, very close indeed to insulting the holiest figure in Islam. Now, you might say that's a kind of dialogue, but I would regard it more as confrontation."

Moynihan was more sanguine. He read the pope's move as an attempt to seize a role in the tense debate between the Western and Islamic worlds. And he said the pope's speech did just that, giving interfaith dialogue a vital intensity and Benedict a "megaphone he didn't have" before Regensburg.

"He is going out with open arms to meet Islamic scholars," Moynihan said. "They are writing letters to him. They are visiting him in the Vatican. They are now going to meet with him in [Ankara], in Turkey. There's no figure in the West who is more openly in dialogue with Islam right now than the pope of Rome. So what the pope did and why he did it [are] mysterious. But the effect of it has been to catapult him into the key interlocutor role."

New level of dialogue
The question is how he uses that role. In Ankara, he was to meet with Muslim figures including top cleric Ali Bardakoglu, the current president of religious affairs of Turkey.

Ankara-based Felix Korner is a Catholic priest and authority on Islamic reform theology in Turkey. A German like the pope, Korner believes the talks mark a sort of milestone.

"This will be a new level of dialogue, which will also certainly be institutionalized during this meeting," Korner said. "We will then bring together our various committees together on a regular basis and things like that."

Other issues here might be more divisive. Turkey's sagging European Union bid is chief among them.

Barchard said there is resentment among leaders here regarding

Continued 1 2  


Turkish PM outflanks the pope (Nov 28, '06)

The fallen bridge over the Bosporus (Oct 31, '06)

Turkey's post-modern identity crisis (Oct 22, '06)

 
 



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