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    Middle East
     Feb 22, 2007
Page 3 of 3
In search of a caliphate

Fundamental Quest: Hizbut Tahrir and the Search for the Islamic Caliphate remains the standard academic text on HT, and Jean-Francois Mayer, a former Swiss civil servant and historian. Mayer wrote a lengthy research paper entitled "Hizbut Tahrir - The Next al-Qaeda, Really?" I should also add that in respect of Uzbekistan, HT was able to convince many people who wanted to challenge the Uzbek regime through violence to abandon their plans and instead work through politics to change their society. Consequently many of these people joined HT.

MA: But from an American point of view, in some cases the



rhetoric and propaganda of HT converge with al-Qaeda's. What is your position on organizations that challenge American hegemony through terrorism? Do you condemn September 11 without hesitation?

TM: Our position on 9/11, 7/7 [bombings in London on July 7, 2005] and the Madrid bombings [2004] are very clear. Islam does not sanction such attacks. But there is a distinction between these events and resistance to occupation in the Muslim world. In the case of Iraq and Afghanistan, foreign occupiers have illegally invaded Muslim lands and people living under occupation have the right to resist and expel the occupiers.

'Serving the state'
MA:
The British government wants Muslims to cooperate in the fight against terrorism by supplying intelligence. Would you advise Muslims to provide information to the police?

TM: The terrorism threat in the UK has been hyped for political reasons. The main political parties use this issue as a political weapon and each one likes to present itself as being more capable in meeting the threat than the others. This country faced a much more serious threat when the IRA [Irish Republican Army] was active. After all, the IRA was targeting the very essence of the British state and eliminating specific politicians and security officers. But nobody back then characterized the threat as posing an existential threat to the UK, whereas now we are being told that the UK is faced with an existential threat from so-called Islamic terrorists. Furthermore, the Muslim community cannot be held accountable for the actions of four people on the 7th of July, 2005.

MA: But if you concede there is a terrorism threat (no matter how serious it is), do you also accept that as British citizens Muslims are duty-bound to cooperate with the competent authorities in dealing with that threat?

TM: Muslims are not the police and the security service. It is the job of the police and the security service to deal with terrorism. Muslims are being asked to do much more than other citizens. We have been told that Muslims in universities are being approached by Special Branch to spy on their peers. We are told that Muslim parents are being encouraged to spy on their children. This is unacceptable.

MA: Would you advise Muslims to cooperate with the police, especially if they come across information that can be potentially helpful in foiling a terrorist plot?

TM: But what is the job of the security service?

MA: Their job is to recruit spies.

TM: Let's be very clear. Muslims have a duty to prevent harm falling on their community and they have a duty to look after the people who live around them. But in this so-called "war on terror" much of the intelligence has proved to be false and led to fiascoes like Forest Gate [abortive raid on two terror suspects in London last June 2] and the so-called ricin plot [in 2003 in which a number of suspects were released with no evidence of planning a chemical attack].

'Us and them'
MA:
Some people claim that HT has an anti-integration message and is trying to divide Muslims from wider British society. Is this true?

TM: I would refute this charge. The main force behind the development of the "us" and "them" society is the British government. Through its vilification and demonization of the Muslim community, the government has sought to deflect attention from its foreign policy. It is this foreign policy - namely the daily killings of Muslims in Iraq - that has created widespread resentment in society and alienated a vast number of Muslims.

That is what drives the "us" and "them" society. Far from dividing British society, HT is working with Muslims to bridge this divide. We teach people to combat the propaganda and misinformation about Islam and convey the true nature and meaning of Islam to their fellow citizens. We also teach people to convey legitimate Muslim grievances in a correct and effective manner. This is the most effective way of promoting community cohesion in the UK.

MA: Why have some student unions banned HT activity in the past?

TM: HT has never been banned by any student union. However, a particular lobbying group within the National Union of Students led it to adopt a "no platform policy" of denying HT - and other Muslim groups - access to student-union events. This particular lobby did not like HT's exposure of the brutal crimes of the State of Israel. But on the ground, many individual student unions have ignored this "no platform policy", since they are well aware that pro-Israel sympathies influenced that decision.

Consequently, HT members are regularly invited to be part of panels discussing different aspects of Islam, the work for the caliphate in the Muslim world, the "war on terror" and other local and global issues on university campuses up and down the country.

MA: Finally, how close are you in achieving your ultimate objective, namely the re-creation of the Islamic caliphate?

TM: Numerous signs indicate that in the Muslim world, people desire a fundamental change in the political order and that they are fed up with their regimes. Furthermore, when given a chance to express their opinion, Muslims increasingly express a desire for Islamic governance. Egypt is a good example. So the political work for the Islamic caliphate is unstoppable, and its return is only a matter of time.

MA: But how close are you? Will it take another generation?

TM: We feel it will happen sooner rather than later, InshaAllah [God willing].

(This article first appeared in SaudiDebate.com. Published with permission.)

(Copyright 2007 SaudiDebate.com.)

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