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    Middle East
     Aug 25, 2007
Page 2 of 3
Bush: In the footsteps of Napoleon
By Juan Cole

to invade France). The United States attacked Mexico, the Spanish Empire, the Philippines, Haiti and the Dominican Republic in just the seven-plus decades from 1845 to the eve of the US entry into World War I.

Freedom and authoritarianism are nowadays taken to be stark antonyms, the provinces of heroes and monsters. Those closer to the birth of modern republics were comforted by no such moral clarity. In Danton's Death, the young Romantic playwright Georg



Buchner depicted the radical French revolutionary and proponent of executing enemies of the Republic, Maximilien Robespierre, whipping up a Parisian crowd with the phrase, "The revolutionary regime is the despotism of liberty against tyranny."

And nowhere has liberty proved more oppressive than when deployed against a dictatorship abroad; for, as Buchner also had that famed "incorruptible" devotee of state terror observe, "In a republic only republicans are citizens; royalists and foreigners are enemies."

That sunlit May afternoon on the USS Abraham Lincoln, Bush seconded Buchner's Robespierre. "Because of you," he exhorted the listening sailors of an aircraft carrier whose planes had just dropped 1.6 million pounds of ordnance on Iraq, "our nation is more secure. Because of you, the tyrant has fallen, and Iraq is free."

Security for the republic had already proved ample justification to launch a war the previous March, even though Iraq was a poor, weak, ramshackle Third World country, debilitated by a decade of sanctions imposed by the United Nations and the United States, without so much as potable drinking water or an air force. Similarly, the Mamluks of Egypt - despite the sky-high taxes and bribes they demanded of some French merchants - hardly constituted a threat to French security.

The overthrow of a tyrannical regime and the liberation of an oppressed people were constant refrains in the shipboard addresses of both the general and the president, who felt that the liberated owed them a debt of gratitude. Napoleon lamented that the beys "tyrannize over the unfortunate inhabitants of the Nile"; or, as one of his officers, Captain Horace Say, opined, "The people of Egypt were most wretched. How will they not cherish the liberty we are bringing them?" Similarly, Bush insisted, "Men and women in every culture need liberty like they need food and water and air. Everywhere that freedom arrives, humanity rejoices; and everywhere that freedom stirs, let tyrants fear."

Not surprisingly, expectations that the newly conquered would exhibit gratitude to their foreign occupiers cropped up repeatedly in the dispatches and letters of men on the spot who advocated a colonial forward policy. Bush put this dramatically in 2007, long after matters had not proceeded as expected: "We liberated that country from a tyrant. I think the Iraqi people owe the American people a huge debt of gratitude. That's the problem here in America: they wonder whether or not there is a gratitude level that's significant enough in Iraq."

Liberty in this two-century old rhetorical tradition, moreover, was more than just a matter of rights and the rule of law. Proponents of various forms of liberal imperialism saw tyranny as a source of poverty, since arbitrary rulers could just usurp property at will and so make economic activity risky, as well as opening the public to crushing and arbitrary taxes that held back commerce.

The French quartermaster Francois Bernoyer wrote of the Egyptian peasantry: "Their dwellings are adobe huts, which prosperity, the daughter of liberty, will now allow them to abandon." Bush took up the same theme on the Abraham Lincoln: "Where freedom takes hold, hatred gives way to hope. When freedom takes hold, men and women turn to the peaceful pursuit of a better life."

'Heads must roll'
In both 18th century Egypt and 21st century Iraq, the dreary reality on the ground stood as a reproach to, if not a wicked satire upon, these high-minded pronouncements. The French landed at the port of Alexandria on July 1, 1798. Two and a half weeks later, as the French army advanced along the Nile toward Cairo, a unit of General Jean Reynier's division met opposition from 1,800 villagers, many armed with muskets. Sergeant Charles Francois recalled a typical scene. After scaling the village walls and "firing into those crowds", killing "about 900 men", the French confiscated the villagers' livestock - "camels, donkeys, horses, eggs, cows, sheep" - then "finished burning the rest of the houses, or rather the huts, so as to provide a terrible object lesson to these half-savage and barbarous people".

On July 24, Napoleon's Army of the Orient entered Cairo and he began reorganizing his new subjects. He grandiosely established an Egyptian Institute for the advancement of science and gave thought to reforming police, courts and law. But terror lurked behind everything he did. He wrote General Jacques Menou, who commanded the garrison at the Mediterranean port of Rosetta, saying, "The Turks [Egyptians] can only be led by the greatest severity. Every day I cut off five or six heads in the streets of Cairo ... To obey, for them, is to fear." (Mounting severed heads on poles for viewing by terrified passers-by was another method the French used in Egypt ...)

That August, the Delta city of Mansura rose up against a small French garrison of about 120 men, chasing them into the countryside, tracking the blue coats down and methodically killing all but two of them. In early September, the Delta village of Sonbat, inhabited in part by Bedouin of the western Dirn tribe, also rose up against the Europeans. Napoleon instructed one of his generals, "Burn that village! Make a terrifying example of it." After the French army had indeed crushed the rebellious peasants and chased away the Bedouins, General Jean-Antoine Verdier reported back to Napoleon with regard to Sonbat, "You ordered me to destroy this lair. Very well, it no longer exists."

The most dangerous uprisings confronting the French were, however, in Cairo. In October, much of the city mobilized to attack the more than 20,000 French troops occupying the capital. The revolt was especially fierce in the al-Husayn district, where the ancient al-Azhar madrassa (or seminary) trained 14,000 students, where the city's most sacred mosque stood, and where wealth was concentrated in the merchants and guilds of the Khan al-Khalili bazaar. At the same time, the peasants and Bedouins of the countryside around Cairo rose in rebellion, attacking the small garrisons that had been deployed to pacify them.

Napoleon put down this Egyptian "revolution" with the utmost brutality, subjecting urban crowds to artillery barrages. He may have had as many rebels executed in the aftermath as were killed in the fighting. In the countryside, his officers launched concerted campaigns to decimate insurgent villages. At one point, the French are said to have brought 900 heads of slain insurgents to Cairo in bags and ostentatiously dumped them before a crowd in one of that city's major squares to instill residents with terror. (Two centuries later, the American public would come to associate decapitations by Muslim terrorists in Iraq with the ultimate in barbarism, but even then hundreds such beheadings were not carried out at once.)

The American deployment of terror against the Iraqi population has, of course, dwarfed anything the French accomplished in Egypt by orders of magnitude. After four mercenaries, one a South African, were killed in Fallujah in March of 2004 and their bodies desecrated, Bush is alleged to have said "heads must roll" in retribution.

An initial attack on the city faltered when much of the Iraqi government threatened to resign and it was clear major civilian casualties would result. The crushing of the city was, however, simply put off until after the American presidential election in

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