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    South Asia
     Jun 4, 2005
The living legacy of Bhagat Singh
By Syed Saleem Shahzad

KARACHI - Bhagat Singh was a son of the soil, groomed to struggle for the cause of freedom for the lands of Sindhu civilization, and then he was hanged on the same soil in 1931. He was called a terrorist by Mahatma Gandhi and by the British, yet his struggle changed the political dynamics of the South Asian sub-continent.

It is significant, therefore, that hawkish Indian politician L K Advani took time out on his six-day visit to Pakistan to place flowers on Bhagat Singh's memorial (where he was executed) in Lahore. Advani is a former deputy premier and now leader of the opposition Bharatiya Janata Party (BJP). In Indian perception, shrines bless and inspire the living souls who visit them.

Thanks to Bollywood movies, in recent years Bhagat Singh has once again emerged as a strong symbol of people fighting for their freedom - as Bhagat Singh did to end British rule on the sub-continent. Advani's visit to Bhagat Singh's memorial thus sends a powerful message that he embraces the spirit of "freedom fighters", especially as this was the first such visit to the memorial by a leading South Asian dignitary since the birth of Pakistan and India in 1947.

To back this up, Advani, who has in the past advocated pre-emptive strikes on militant hideouts in Pakistan-occupied Kashmir, signaled a willingness to show flexibility in talking to Kashmiri militant groups, as well as to help build bridges between India and Pakistan.

Advani has always been considered hawkish over Pakistan. Apart from his tough stance on cross-border militancy in Kashmir, he has been blamed for sabotaging the Agra summit talks in 2001 between Pakistan's President General Pervez Musharraf and then-Indian premier Atal Bihari Vajpayee.

When in 2001 Delhi announced a list of what it labeled as Indian terrorists sheltering in Pakistan, including Maulana Masood Azhar and Dawood Ibrahim, and demanded their return, Pakistan prepared a tit for tat.

It dug out an old police case against Advani in which he was allegedly involved in a conspiracy in Karachi in 1948 to assassinate Muhammad Ali Jinnah, the founding father of Pakistan, and it made clear that if India went through with its demands, so would Pakistan. [1]

The case against Advani could well be one of mistaken identity and involve another L K Advani. For this visit, it was made public that Pakistan would not raise the issue.

The legend of Bhagat Singh
Unlike Gandhi's philosophy of non-violence, Bhagat Singh believed in using violent means, calling it "self defense" - the story goes that as a child he planted and tried to grow guns.

He was born on September 27, 1907, in Faisalabad, Punjab, British India (now part of Pakistan). A fatal attack by the police on veteran freedom fighter Lala Lajpatrai at an anti-British procession on November 17, 1928, in Lahore, crystallized Bhagat Singh's thinking, putting him on the path of Marxism and violent struggle.

Bhagat Singh determined to avenge Lajpatrai's death by shooting the British official responsible, but he shot an assistant superintendent by mistake. He then fled from Lahore to Calcutta (now Kolkata) and from there to Agra, where he established a bomb factory. In the meantime, he was denounced by Gandhi and the British as a terrorist. Gandhi blamed him for "damaging the cause of freedom".

Yet Bhagat Singh's Hindustan Socialist Republic Association was fighting for complete independence from the British and for a revolution in which Indians could live in their homeland without discrimination of caste, creed or religion.

In 1930, the British government introduced the Defense of India Act to give more power to the police to arrest people. The act was defeated in the assembly in Delhi, but it was passed as an ordinance in the interests of the public.

As a protest, Bhagat Singh and a colleague threw bombs in the assembly. They were specifically aimed not to hurt anyone (they didn't), only to draw attention to what was happening. Bhagat Singh turned himself in, and then went on a hunger strike to protest the inhumane treatment of fellow political prisoners. Overnight he became popular across India, even overshadowing Gandhi.

He was hanged on March 23, 1931, at the age of 23. He was reading a book on Karl Marx's life before his execution, and refused to perform any religious rituals as he was a firm atheist.

L K Advani's visit to Pakistan marks a rediscovery of Bhagat Singh, and Advani's assertion that he will talk to Kashmiri militants could be seen as an inspiration that armed struggle in liberation movements does not necessarily equate with terrorism.

Notes
While in Pakistan, L K Advani, in an important public statement, said that his BJP party had accepted the emergence of India and Pakistan as two separate, sovereign and independent nations as an "unalterable reality of history". Many in the Pakistani establishment and intelligentsia - and in India, too - believe that the Hindu-centric BJP is opposed to the two-nation theory, which was the basis of Pakistan's and India's emergence in 1947.

Syed Saleem Shahzad, Bureau Chief, Pakistan, Asia Times Online. He can be reached at saleem_shahzad2002@yahoo.com

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