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Tattle-tale texting sweeps the Philippines
By Marco Garrido

MANILA - Elections bring out the best jokes. For instance, what do you call the Funniest Philippine Joke? goes one commonly circulated text message - a short message sent via mobile phones. Why, FPJ! Ha, ha, ha. There are funnier jokes, thankfully, but they lose their punch in translation and without cultural context.

These jokes comprise part of an extra tide of texts sweeping the Filipino population, regarded as cultural predisposed to gossip, this election season. But the fact that presidential candidate Fernando Poe Jr (FPJ) has been this season's favorite butt hardly reflects upon his odds. Joseph Estrada was similarly roasted in 1998 but ended up becoming president by one of the largest margins in Philippine history. (He even encouraged jokes at his expense, such as the one purporting that, during his stint as senator, Estrada sought to repeal the troublesome law of supply and demand.)

Texts usually serve as a kind of social barometer in the Philippines, indexing popular attitudes and apprehensions. And in this year's election, perhaps more deliberately than in the past, texting is being used as a mode of campaigning. Presidential candidate Ping Lacson relies on a "texting brigade" - a group of volunteers whose sole job is to send out text messages - to propagandize, disseminate his calendar, and counter negative publicity. "Of course there is a fax machine, there is e-mail," said Lacson's campaign strategist Raymond Burgos, "but not everybody knows how to use the Internet, whereas 100 percent of our supporters have cellular phones."

Candidate Raul Roco retains a similar army of "youth texters". With each texter typically sending out 50 messages a day, and with each message usually being further circulated by its recipients, the potential to reach numerous voters is vast. Industry estimates put the number of cell-phone owners at 20 million and the number of text messages sent daily at 100 million. The latest upgrades even allow candidates to send their campaign jingles as ringtones and their posters as wallpaper (images placed on a cell-phone screens). Texting has become a natural campaigning tool because it is cheap (at P1 per message that's less than 2 US cents), it's relay is nearly immediate and because Filipinos have adopted it as a familiar, even beloved, mode of communication.

Keeping in touch, keeping tabs
Texting has come a long way since Briton Neil Papworth sent the first text - "Merry Christmas" - to his colleagues at Vodaphone on December 3, 1992. What began as an operator service through which carriers could inform their customers of network glitches, has become, on shores far from the United Kingdom, a common way of keeping in touch and keeping tabs. Texting has become so popular, in fact, that the Catholic Church explicitly had to ban confessions by text.

The Philippine military uses texting to counter insurgency; it has hotlines set up to receive intelligence by text. Likewise, texting is used to keep the military in check; soldiers can text in complaints or reports of graft. The governor of the central bank regularly fields questions from reporters via text. Various public-interest groups solicit texts reporting corruption, pollution and mistresses (as an index of corruption).

Like other forms of technologically mediated communication, texting allows for an "extensiveness" that is at once immediate and partial. It is immediate in terms of time and space; that is, communication is instantaneous and can be invasive. And it is partial insofar as the circumstances of one's textmate - including his identity - can be withheld or fabricated. In terms of keeping tabs, this makes texting a useful but imperfect tool. While its anonymity may encourage reports, it also puts into question their veracity.

Coup de text
Texting has already made Philippine history. There is a mural in Manila - a Filipino man dressed in native garb with a cell phone to his ear - memorializing the role of texting in sparking the People Power uprising that deposed president Joseph Estrada. The speed with which that uprising, known as EDSA 2, cohered owes itself to the flood of terse messages - communicating information, such as where to gather, more than indignation - sent in the wake of Estrada's impeachment trial. Text volume then was about two to three times the normal rate. "Without texting, Estrada probably would have lasted for a few more months or probably a year or two," said Teddy Casino, an EDSA 2 organizer. "But texting made everything faster."

Part of this speed had to do with the emergence of a common perspective - a general sense that justice had been miscarried. Through texting, not only could the public witness the trial unfold on television, they could comment on what was happening. But while texting helped form the common perspective that inspired EDSA 2, it did so along class lines, mainly among those who could afford the technology.

Still, this example proves that texting clearly is a formidable tool of mobilization. And when it comes to such technology, the Philippines is not alone; texting is being utilized for political ends throughout the world.

In the wake of last month's train bombing in Madrid, massive protests were organized in a matter of hours with the help of texting. In what became known as "the night of short text messages", thousands of people gathered in front of the headquarters of Spain's former ruling party, Partido Popular, to protest the lack of transparency in the investigation of the bombing and the government's support for the war on Iraq. One text read: "Your war, our dead."

In Iran, after a government clampdown on reformists in the final weeks of parliamentary elections, a text message circulated protesting, "We will not take part in the funeral for freedom."

Through texting, demonstrations have been organized against Hugo Chavez in Venezuela and Jean Marie Le Pen in France. South Korean President Roh Moo-hyun's electoral victory has been attributed to a midnight-hour text campaign by his supporters. Both Malaysian Prime Minister Abdullah Ahmad Badawi's National Front (Barisan Nasional) coalition and the opposition Islamic party, Parti Islam SeMalaysia (PAS), made extensive use of text messaging in the March elections. Abdullah's party alone sent out more than 50,000 texts a day. PAS - which advocates turning Malaysia into a theocracy - sent messages saying "Jihad for the well-being of the world and the afterlife."

A gossip society
Part of texting's appeal for Filipinos probably has to do with the fact that it feeds a pre-existing cultural urge, namely to rumor-monger. Texting enables a close-knit and factional society to share information immediately. The problems are, one, much of this information is inaccurate, and, two, the perpetrators of misinformation can remain anonymous - that is, they can impugn with impunity.

Without further investigation it can be impossible to tell whether the information conveyed through text is true or false. That most people don't investigate further makes "black propaganda", as it is known in the Philippines, particularly damaging.

Recently, texts circulated alleging that vice-presidential candidate Loren Legarda had, as senator, advocated bills cutting the pay of teachers, soldiers and firefighters. Another rampantly circulated text alleged that Poe had fathered a love child with an actress. It turned out the former text was false and the latter true, but how could their recipients tell the difference? Just like gossip, the lines defining the factual, the hyperbolic and the fabricated become indistinct.

The power of texting to disseminate information widely without being able to verify it can have a destabilizing effect. The scandals that have tumbled out one upon the other in the past few months - the first months of the election season - have been exacerbated by disingenuous texts. The Magdalo soldiers' coup attempt; the Jose Pidal expose, in which Senator Panfilo Lacson accused First Gentleman Jose Miguel Arroyo of having amassed at least P270 million (US$4.8 million) in bank accounts bearing the name "Jose Pidal"; the impeachment case against Chief Justice Hilario Davide Jr; the controversy over Poe's citizenship - all went down in a swirl of text messaging. Even then, texts continue, reporting further coup attempts and further anomalies, anticipating the Supreme Court ruling on Poe's eligibility to run for president and as always, rallying the public to indignant protest.

Thus, there is no reason to think that the flow of disingenuous texts will become any less rabid now in the most volatile of seasons. And there is every reason to expect these texts to amplify the coming tumult.

(Copyright 2004 Asia Times Online Co, Ltd. All rights reserved. Please contact content@atimes.com for information on our sales and syndication policies.)


Apr 3, 2004



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(Mar 5, '04)

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(Feb 20, '04)

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