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    Southeast Asia
     Apr 6, 2007
Page 2 of 2
Karen between a rock and a hard place
By Clifford McCoy

contacts have recently occurred, including invitations to each other's Karen New Year celebrations.

In part, the struggle between the KNU and the DKBA is about popular appeal. To many villagers in central Karen state, KNU soldiers last visited their areas years ago and no longer have a direct impact on their daily lives. Instead, DKBA and Myanmar



army forces control the area, which has made it almost impossible for the KNU to extend its influence any further than its small and narrowing enclaves along the Thai border.

Conversations and interviews with villagers from the area make it clear that while many may prefer the KNU as the Karen's original representative, they now have little choice but to support the DKBA. Church-based and other Karen civil-society organizations have filled some important social gaps. While such organizations do not offer much of a political voice for the people, they do provide a nationalist one where Karen can still find ethnic pride.

Any potential post-conflict political strategy by the KNU will have to take the DKBA into account. The struggle for local resonance extends beyond Karen state and bleeds into the Karen communities in the old capital Yangon and the Irrawaddy Delta, where the majority of Myanmar's estimated 6 million to 7 million Karen live. The KNU's fading political relevance is especially acute among the younger generation, who view as more important the need to help their families financially in Myanmar's failing economy than joining a political or military organization fighting for a separate homeland.

Officers of the Karen National Liberation Army (KNLA), the armed wing of the KNU, have openly complained of the difficulty finding new recruits because members of the younger generation would rather find work in Thailand and send money home to their families than join the resistance - where there is no pay and a grave risk of being injured or killed in combat. It is estimated that there are more than 600,000 Myanmar nationals, including many ethnic-minority people, including Karen, working in Thailand as manual laborers, farm hands, shop clerks, and domestic help and in the sex trade.

The new generation's reluctance to take on the hard life of a soldier or political activist, as many of its forebears did, is even more apparent in the refugee camps along the Thailand-Myanmar border. In the past few years Western governments, especially the United States, have increased their resettlement quotas for Karen refugees, relaxing the previous rigorous acceptance processes they used to implement.

After years in rough-and-tumble refugee camps, fleeing the Myanmar army in remote jungle areas, or living the hard and dangerous life of a soldier or political cadre, many Karen are now seizing the chance to apply for resettlement in third countries. Relief workers active along the border, leaders of community-based organizations, and KNU officials have all said that most of those who apply and are accepted for resettlement are those with the most education and management skills.

Pressure to quit
All of these factors are conspiring to pressure the KNU to arrive at a ceasefire agreement with the SPDC. This pressure is mounting from within both the KNU and the Karen community as well as from external players, especially the Thai business community currently active in border areas. The Karen are understandably wary of the SPDC's motives, particularly after talks in 1997 and 2004-05 both broke down amid new Myanmar army offensives.

A January 2004 ceasefire agreement split the KNU into two camps, and the offensive the Myanmar army launched in 2006 vindicated the group's hardliners who still oppose any sort of negotiations with the SPDC. Yet the army's sustained offensive and intensifying attacks on civilians did not deter some senior KNU members, including Brigadier-General Htain Maung, Colonel Ner Dah and Pastor Timothy, from pursuing negotiations for personal economic concessions.

During talks with the SPDC in the new capital Naypyidaw in late January this year, the breakaway group managed to arrange a separate peace for areas around Karen state's Taw Kaw Ko village and Htain Maung's former headquarters on the border with Thailand north of the Myanmar town of Myawaddy.

The group was granted permission to farm the land around Taw Kaw Ko village, but it is not yet clear what other economic concessions they may have been granted for agreeing to a deal. It has become a common, if not controversial, practice for insurgent groups to be granted autonomous business concessions by the SPDC in exchange for entering into ceasefire agreements.

Those deals, however, don't always have the desired effect. On February 11, a ceremony was held in Taw Kaw Ko to formalize the small group's defection. In the following weeks, many of the 450 or so soldiers from Htain Maung's 7th Brigade who defected returned to KNU lines. That leaves Htain Maung with only a few soldiers at Taw Kaw Ko village and his former headquarters on the Thailand-Myanmar border.

The split - one of six inside the KNU since 1994 - does not represent a clear and present danger to the insurgent group's continuity. However, it does highlight serious cracks in the KNU's policy and indicates rising internal dissent. In many ways, the death of Saw Bo Mya marked an important turning point.

While he was alive, decisions within the KNU were often divided along factional lines between supporters of one clique that had grown up around him and another of younger, more progressive officers. There was hope among some KNU and KNLA officers that Saw Bo Mya's death would clear the way for a more streamlined decision-making process inside the organization.

During visits to the various offices of the KNU, whether military, political or in civil-society-related fields such as education, many of these young people are just as dedicated to the struggle for a Karen homeland as their forebears.

But more progressive leadership and efficient administration supported by able community organizations will likely not be enough to turn back a surging SPDC. And as the territory the KNU controls shrinks, so too does its negotiating power to broker an equitable peace deal for its long-beleaguered people.

Clifford McCoy is a Chiang Mai-based journalist.

(Copyright 2007 Asia Times Online Ltd. All rights reserved. Please contact us about sales, syndication and republishing.)

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