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    Southeast Asia
     Jun 22, 2007
Page 1 of 2
Malaysia's homesick revolutionary
By Andrew Symon

SINGAPORE - Malaysia is gearing up to celebrate half a century of independence, but the multi-ethnic country is arguably still not at peace with the often turbulent history that led to the end of British colonial rule.

Resurrecting those controversies is the latest bid by Chin Peng, the onetime leader of the Malayan Communist Party (MCP), to return to Malaysia. The ethnic-Chinese former rebel, who now



lives in exile in Thailand, finally gets his day in court on Friday.

Once described as the most wanted man in the British Empire, and now at 83 years of age the last of the great post-World War II revolutionary leaders in Southeast Asia, Chin Peng led a full-scale guerrilla war against British and Commonwealth forces in the late 1940s and 1950s and thereafter a decades-long ideological struggle against Malaysia's new indigenous rulers in Kuala Lumpur.

On Friday, his lawyers will make his latest challenge to the Malaysian High Court in Kuala Lumpur and argue that the government's enduring refusal to allow him to return represents a breach of the peace accord the two sides signed in 1989, which ended nearly 40 years of an on-and-off armed struggle between the MCP and the central government.

Since 2005, Chin Peng's efforts to challenge the government in court and the 2003 publication of his acclaimed memoirs, My Side of History, have galvanized a reassessment of the past hostilities and the status of the minority Chinese in Malaysian society that are unsettling present-day politics.

In 1959, the new state of Malaya (Malaysia came into being in 1963 with the addition of the British crown colonies of Sarawak and Sabah on Borneo island and Singapore, in what was a short-lived membership until 1965) was cast in the context of the war with Chin Peng's communist movement.

The British called it the "Emergency" for political and economic reasons - calling it a war would have meant increased insurance claims. At the conflict's height in the early 1950s, it drew in 100,000 British, Commonwealth and local soldiers, airmen and police who hunted and engaged several thousand guerrillas in the jungles of peninsular Malaysia.

Controversies from the conflict still linger. How should the Malayan communists be viewed in historical context? Were they simply ethnic-Chinese terrorists following Moscow's and then Beijing's revolutionary line? Or were they in fact nationalists and patriots who enjoyed more broad support across racial lines than portrayed by state-sanctioned history?

How important to the country's political development was a secular Malay left-wing movement - a sensitive question given the strength of Islam in society and politics in Malaysia? And did the MCP's fight push the British to grant independence earlier than otherwise to a conservative United Malays National Organization-led (UMNO) coalition, which has dominated Malaysian politics ever since?

Neo-colonial creation
Britain's transferring power to a non-communist coalition removed the risk of increasing local support for the MCP, while also ensuring that its colonial commercial and military interests would be guaranteed by the new state.

"No one can be allowed to depict the Malayan War as a spontaneous nationalist uprising," Malcolm McDonald, the commissioner general of the United Kingdom in Southeast Asia, advised London in 1954. He said Britain should "affirm that the Malayan insurgents are primarily alien forces acting under alien instructions".

Ooi Kee Beng, a Malaysia specialist at Singapore's Institute of Southeast Asian Studies, told Asia Times Online that accepting Chin Peng back to Malaysia would mean "allowing for a much broader perspective though which to understand Merdeka [independence] and the world in the waning years of colonialism".

"Chin Peng's person challenges the neat history propagated by the government since 1957. A view that the British were willing to work with the alliance and not with the MCP carries the germ of the concept that the alliance government was to an extent a neo-colonial creation."

Ooi, author of a new biography on post-independence Malaysian politician Ismail Rahman, The Reluctant Politician: Tun Dr Ismail and His Time, says admitting that Merdeka was a more complicated process than the official version portrays has been slow in coming. And revisionist history can be complicated by race issues as they are in other aspects of Malaysian life and politics.

"The government does not want to run the risk that the MCP - which was largely Chinese - will be described as anti-colonial and nationalistic," said Ooi. "At the same time, it will mean that one has to consider Chinese-Malaysians in the 1950s to be fighting for independence alongside the Malaysia as represented by UMNO.

"The fear lies in the fact that the Merdeka compact, where it was strongly assumed that the Chinese were not too concerned about independence and were made citizens anyway in return for accepting the special position of the Malays, would have to be revised," Ooi said.

For his part, Chin Peng wrote in his memoirs that he was attracted to communism by the writings of Mao Zedong as a teenager in the late 1930s. While initially he wanted to go to China to fight with Mao against the Japanese, he said he later fought as a Malayan patriot against colonialism. "To this day I maintain it was the British colonials who used terror tactics to retain their hold on Malaya."

Yet he and other members of the MCP also fought for the British against the Japanese during the occupation of Malaya and Singapore. One British officer characterized Chin Peng as courageous, reliable and likable.

At war's end he and others were awarded campaign medals by the British Southeast Asia commander, Lord Louis Mountbatten. In 1947, Chin Peng, now the MCP's secretary general, was scheduled to receive an Order of the British Empire. This never

Continued 1 2 


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